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الموضوع: The explanatory statement of the prayers and the units from the decisive-law of the great Quran..

هذا أحد المواقع الثانوية الخاصة بتبليغ دعوة الإمام المهدي المنتظر ناصر محمد اليماني والتي لا تتضمن أية أقسام خاصة ولا رسائل ولا عضويات وبالتالي لا يمكن المشاركة فيها ولا استرجاع الحسابات المفقودة عبرها، يوجد هنا فقط موسوعة البيانات مع الترجمة لبعضها إلى مختلف اللغات، ولا يتواجد الإمام المهدي إلا في الموقع الرسمي الوحيد منتديات البشرى الإسلامية والنبإ العظيم، وهناك يمكنكم التسجيل والمشاركة والمراسلة الخاصة وأهلاً وسهلاً بكم.

مصدر الموضوع
  1. I bear witness that there is no God but Allah, and I bear witness that Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family..

    مصدر المشاركة

    - 21 -

    Imam Nasser Mohammad Al-Yemeni

    22 - 07 - 1430 AH
    15 - 07 - 2009 AD
    04:26 am
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    ..I bear witness that there is no God but Allah, and I bear witness that Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family

    I am astonished from people wasting the must do Friday prayer so they violate Allah’s command with the pretense of the absence of the Imam! So are you worshiping the Imam O community of Shiites or that you are worshiping Allah, Him Alone, no partner for Him, don’t you keep your duty? and I was astonished from people wasting the obligatory prayer on Friday and they do it traveling and they leave it on Friday in the local-present! Indeed this is something strange O community of Sunnis and Al-Jamaa who took this Quran as a forsaken thing with the pretense that none knows its interpretation except Allah, don’t you keep your duty?

    O community of scholars of Sunnis and Shiites wouldn’t you respond to the caller of the dialogue in the era of dialogue before the appearing? Isn’t it now that each mufti became for him a website on the global internet, so why you be arrogant upon Nasser Mohammad Al-Yemeni in coming to his site that we prepared for you to be for us altogether so we debate with knowledge and authority? So if I do not make clear to you how was praying Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and from the decisive Quran then I am not the True Awaited Mahdi from your Lord.

    Indeed by Allah, were it not I fear that my supporters would leave the congregation prayer in the houses of Allah I would have explained the prayers for them in details, so respond to the caller for the dialogue O community of scholars of Sunnis and Shiites and we will make the laws of the prayers and the number of the units for each prayer is the judgement, so if I do not bring to you their number from the decisive grand Quran so I bring the bridling judgement the dominant with the Truth surely I am not the True Awaited Mahdi from your Lord, and that is between you and I, so come on to be present and do not be proud in arrogance upon the call of arbitration to Allah’s Book so Allah chastise you with the turned away from His Book, don’t you understand?

    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    The Imam Mahdi Nasser Mohammad Al-Yemeni

    __________________


    http://www.mahdi-alumma.com/showthread.php?p=47674



  2. مصدر المشاركة


    - 23 -

    Imam Nasser Mohammad Al-Yemeni

    23 - 07 - 1430 AH
    16 - 07 - 2009 AD
    03:29 am
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    ..Hahaha O Aba Wehbi you just made me laugh despite my sadness


    Peace and Allah’s mercy and His blessing be upon you, peace be upon us and upon all righteous servants of Allah, and peace be upon the messengers, and praise be to Allah the Lord of the worlds.

    Indeed by Allah you made me laugh O Aba Wehbi despite my sadness, I ask Allah to make you of the laughing ones on a day when wealth does not benefit nor sons except who came to Allah with a sound heart. In confirming with the word of Allah the Most High: {So this day those who believe laugh at the disbelievers,(34) On raised couches, gazing.(35) Surely the disbelievers are rewarded as they did.(36)}Truthful Allah the Great [Al-Mutafifeen] 83:34-36
    {فَالْيَوْمَ الَّذِينَ آمَنُوا مِنَ الْكُفَّارِ يَضْحَكُونَ (34) عَلَى الْأَرَائِكِ يَنْظُرُونَ (35) هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ (36)} صدق الله العظيم [المطففين].

    As for the thing that made me laugh from Aba Wehbi the beloved of my heart is his saying:
    But I ask Allah that we understand the explanatory-statement and to be easy and not to be like the overtaking of the sum for the moon


    Hahaha, rejoice of the good news, your prayer just got accepted in a determined decree in the written Book.

    O the beloved of my heart Aba Wehbi surely the Awaited Mahdi Nasser Mohammad Al-Yemeni says to you: Rejoice of the good news, Indeed the explanatory-statement of the Awaited Mahdi Nasser Mohammad Al-Yemeni in the law of the prayers and the explanation of the units for each prayer from the grand Quran Allah had made it of the easiest statements of the Awaited Mahdi entirely, understands it the scholar and the ignorant with all simplicity and ease, Allah had made it very easy in the Arabic clear Quran and not foreign so there would be no argument for the Arabs so they say how we understand it? What! a foreign language and an Arab (tongue)! And Allah the Most High said: {And if We had made it a Quran in a foreign tongue, they would have said: Why have not its messages been made clear? What! a foreign language and an Arab (tongue)! Say: It is to those who believe a guidance and a healing, and those who believe not, there is a deafness in their ears and it is obscure to them. These are called to from a place afar.}Truthful Allah the Great [Fussilat] 41:44
    {وَلَوْ جَعَلْنَاهُ قُرْآناً أَعْجَمِيّاً لَّقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاء وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ} صدق الله العظيم [فصّلت: 44].

    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

    _______________


    http://www.mahdi-alumma.com/showthread.php?p=47676



  3. مصدر المشاركة


    - 24 -

    Imam Mahdi Nasser Mohammad Al-Yemeni

    26 - 07 - 1430 AH
    19 - 07 - 2009 AD
    12:56 am
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    ..O community scholars of the Islamic nation wake-up


    In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the prophets and messengers and their righteous families and the followers to the Truth till the day of judgement, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

    O community scholars of the Sunnis, Shiites and all the Islamic sects on various parties of theirs and their divisions and their sects, I swear by Allah the Great that I surely being able with Allah’s permission the Lord of the worlds that I put down an explanatory-statement in the (daily) five prayers a detailed statement in a finest precision meticulously from mistake, with Allah’s permission, from the decisive grand Quran, so I teach you how many the count number of prayers from the decisive grand Quran, and I teach you how many the count number of units for each prayer from the decisive grand Quran, and I teach you how many the count number of (Takbirat) for each prayer from the decisive grand Quran, and I teach you what is said in the bowing from the decisive grand Quran, and I teach you what to say after rising from bowing from the decisive grand Quran, and I teach you what to say during prostration from the decisive grand Quran, and I teach you what to say in the sitting after prostration from the decisive grand Quran, and I teach you what you were not knowing, with a condition that if I did not silence your tongues altogether Sunnis and Shiites and all scholars of the divided sects it is then I am not the Awaited Mahdi if I did not make you between two choices with no third for them; either you believe in Allah’s Book the grand Quran or you disbelieve in it, then Allah judges between you and I in justice and He is the Swiftest in taking account.

    Perhaps one of the supporters would like to say: “O knowledgeable Imam why you do not teach us we the supporters how we pray as Allah taught us in the grand Quran how we should pray?”. Then the True Awaited Imam Mahdi from the Lord of the worlds replies to him and I say:Listen O joy of the eye of your Imam and the beloved of my heart in the love of my Lord, I am not as like the scholars of religion who they call to divide the Muslims into sects and parties because of their dispute in the religion, and that’s because if I clarified to you how you pray the True prayer so I bring it from the decisive grand Quran surely all the best foremost supporters would be forced to separate from the congregation in Allah’s houses (of worship) due to the difference in their prayer from the prayer of the Shiites and Sunnis, then they build their own houses of Allah to pray in it to the Lord, and they shall be a new party. But I would never do that even if the matter is connected to a pillar of the pillars of Islam, in fact it is of the most important of the pillars of Islam — desiring-anxiously on uniting the Muslims and the unification of their rank, and we only said to the supporters from before to pray as the people of Sunnis and Al-Jamaa pray, that’s because their prayer at least has no association with Allah in it, free from the soil of Al-Housain, but the Sunnis and the Shiites lost from its bases and added what Allah did not command them, and they did not observe it with its due observance; not the Sunnies not the Shiites and not all the Islamic sects.

    O community of scholars of the Sunnis, Shiites and all the sects and parties, I am the True Imam Mahdi from your Lord, if you were still upon guidance it would not had come the decree and the era of the Awaited Mahdi to guide you and the people altogether to the path of the All Mighty, the praised One, so come on the site of the free dialogue to all scholars of the religions for us to have dialogue with knowledge and authority.

    O community of the best foremost supporters, beware then beware that you continue to follow Nasser Mohammad Al-Yemeni if he did not fulfill in what he promised that he silence the tongues of all scholars of the Sunnis and Shiites the True laws of prayers so I bring it from the decisive-law of the grand Quran and explain its units in details, and what you should say from the rising (to pray) till the salutation of peace, surely — I swear by Allah the Great that you are not praying as Mohammad messenger of Allah used to pray and his companions who were with him wholeheartedly inside-out -forgiveness and peace be upon them and salute them in a best salutation- of whom Allah the Most High said about them: {Muhammad is the messenger of Allah, and those with him are firm of heart against the disbelievers, compassionate among themselves. You see them bowing down, prostrating themselves, seeking Allah’s grace and pleasure. Their marks are on their faces in consequence of prostration. That is their description in the Torah — and their description in the Gospel — like seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the disbelievers on account of them. Allah has promised such of them as believe and do good, forgiveness and a great reward.}Truthful Allah the Great [Al-Fath] 48:29
    {مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاء عَلَى الْكُفَّار ِرُحَمَاء بَيْنَهُمْ تَرَاهُمْ رُكَّعاً سُجَّداً يَبْتَغُونَ فَضْلاً مِّنَ اللَّهِ وَرِضْوَاناً سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْراً عَظِيماً} صدق الله العظيم [الفتح:29].

    But there came an evil generation after them, who wasted prayers and followed lusts, so follow me I guide you to a straight path then I return you to the first method of the prophet-hood, surely Allah just made for you a knowledgeable Imam so Allah fulfilled what He promised you and His messenger in sending the True Awaited Mahdi from your Lord to guide you after your straying and to unify your rank after your division, so he reunites you so your power get strengthened then it would be the word of “No God but Allah, Him Alone, no partner for Him” the goodly-righteous word is the uppermost in the worlds, so we purify the earth from the word of association with Allah as an evil tree pulled up from the earth’s surface; it has no stability. Surely Allah will not fail in (His) promise. So be of the thankful in order your Lord increase you with knowledge and wisdom, and if you disbelieved then know that Allah is Severe in punishment.

    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    Brother of the scholars of the Islamic nation and their followers altogether the Imam Mahdi Nasser Mohammad Al-Yemeni

    __________________

    http://www.mahdi-alumma.com/showthread.php?p=47677



  4. Indeed the middle prayer is truly the dawn prayer (Fajr) with no doubt nor suspicion.. The knowledge of astronomy in the decisive-law of the Quran; Allah had explained it in details..

    مصدر المشاركة

    - 25 -
    Imam Nasser Mohammad Al-Yemeni

    11 - 04 - 1431 AH
    27 - 03 - 2010 AD
    12:02 am
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    Indeed the middle prayer is truly the dawn prayer (Fajr) with no doubt nor suspicion..
    The knowledge of astronomy in the decisive-law of the Quran; Allah had explained it in details..
    _________________


    In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers my grandfather messenger of Allah -forgiveness and peace of Allah be upon him and his family- and the followers of the Truth till the day of judgement, and peace be upon the messengers, and praise be to Allah the Lord of the worlds.

    Peace be upon the virtuous sheikh Abu Firas Al-Zhrani of the protectors for the great Quran may Allah protects you and guide you to the straight path. Your question to the Imam Nasser Mohammad Al-Yemeni: “Do you compass in the knowledge of astronomy?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: By Allah, yes Allah had increased me an abundance in the knowledge of astronomy but I do not bring it to you from the books of the humans in fact I bring it from the decisive Reminder and I explain it in details from the decisive great Quran. Confirming with the word of Allah the Most High: {And We made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you may know the numbering of years and the reckoning. And We have explained everything in details.}Truthful Allah the Great [Al-Esra] 17:12
    {وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِتَبْتَغُواْ فَضْلاً مِّن رَّبِّكُمْ وَلِتَعْلَمُواْ عَدَدَ السِّنين والحساب وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلاً} صدق الله العظيم [الإسراء:12].

    You would never find the Imam Mahdi that the astronomers of the humans are able to mislead him if they made a mistake in a thing, you would never find me following their desires in fact I ratify in the Truth of it by the decisive verses and nullify the false of it by the decisive verses, O Abu Firas from the best of people, and built on the Truth in the word of Allah the Most High: {And We made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you may know the numbering of years and the reckoning. And We have explained everything with distinctness.}Truthful Allah the Great [Al-Esra] 17:12
    {وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِتَبْتَغُواْ فَضْلاً مِّن رَّبِّكُمْ وَلِتَعْلَمُواْ عَدَدَ السِّنين والحساب وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلاً} صدق الله العظيم [الإسراء:12].

    O Abu Firas from those who possess mind I surely find the day for the computation in the Book starts from the moment of the sun got hidden behind the veil (horizon) then the darkness arrives. Confirming with the word of Allah the Most High: {And a sign to them is the night that We remove from it the daylight, then lo! they are in darkness;(37) And the sun moves on to its destination. That is the ordinance of the Mighty, the Knower.(38) And the moon, We have ordained for it stages till it returned (dark again) as an old dry palm-branch.(39) Neither is it for the sun to overtake the moon, nor can the night outstrip the day. And all float on in an orbit.(40)}Truthful Allah the Great [Y.S.] 36:37-40
    {وَآَيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ (37) وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ (38) وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّى عَادَ كَالْعُرْجُونِ الْقَدِيمِ (39) لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ (40)} صدق الله العظيم [يس].

    In these decisive verses Allah made clear to you that the beginning of computation is in the the movement of the earth, sun and the moon, and Allah taught you in the timing exactly for the beginning of the day in the computation that it begins by sunset for entering the night of the new day. Confirming with the word of Allah the Most High: {And a sign to them is the night that We remove from it the daylight, then lo! they are in darkness;(37)}Truthful Allah the Great [Y.S.] 36:37
    {وَآَيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ} صدق الله العظيم [يس:37].

    There for the night begins exactly by sunset and being hidden in the veil (behind the horizon), it is then the day begins from the beginning of its night in respect to the time and not in respect of the self movement, that is because the daylight gets ahead of the night in the self movement, we will explain it afterwards if Allah is willing, so the matter does not mix you up, surely we are talking now about the timed computation and form which moment begins the computation of the day and we brought to you the word of Allah the Most High: {And a sign to them is the night that We remove from it the daylight, then lo! they are in darkness;(37)}Truthful Allah the Great [Y.S.] 36:37
    {وَآَيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ} صدق الله العظيم [يس:37].

    Therefore the new day to the computation of time in the Book begins from after sunset (Maghrib) prayer exactly and for that Allah the Most High said: {And We appointed for Moses thirty nights, and completed them with ten, so the appointed time of his Lord was complete forty nights.}Truthful Allah the Great [Al-Aaraf] 7:142
    {وَوَاعَدْنَا مُوسَى ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً} صدق الله العظيم [الأعراف: 142].

    Then was made clear to you the Truth from the decisive Book that the computation for the days begins by the nights, that is to say (from after sunset till after sunset in the computation is one day) because the day is 24 hours and the computation in the Book is by setting the sun behind the veil (horizon). Confirming with the word of Allah the Most High: {And a sign to them is the night that We remove from it the daylight, then lo! they are in darkness;(37)}Truthful Allah the Great
    {وَآَيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ} صدق الله العظيم [يس:37].

    Since that the prayers are ordained at fixed times, so now you can with all ease and fluency to know which of the prayers is the middle prayer that Allah enjoined upon you in guarding it for His (previous) knowledge that many Muslims will lose it, since it is cleared to you exactly from which moment begins computation of the days, and it is from the moment of entering night of the new day in having the sun hidden behind the veil (horizon) so it became evident in True statement that the first prayer of the new day is truly Maghrib prayer, then Esha, Fajr, Zuhr, and Asr. Then Asr prayer ends by having the sun hidden behind the horizon then enters beginning of time for the prayers of the new day, so it begins from Maghrib and so on, come along to look at the middle prayer exactly with no doubt nor suspicion and it is as follows:

    1- Maghrib
    2- Esha
    3- Fajr
    4- Zuhr
    5- Asr

    Surely became clear to Abu Firas of the best of people that indeed the middle prayer is truly Fajr prayer with no doubt nor suspicion, and it is the one that Allah ordered you to stand up therein for supplication (asking Allah) of the obedience (prayer). Confirming with the word of Allah the Most High: {Guard the prayers and the most excellent prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
    {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} صدق الله العظيم [البقرة:238]

    And it is witnessed prayer therein meet (Al-Muaqibat) angels taking turn — so completion of handing over the service from the angels of the night to the services of daylight, and the completion of giving the services happens exactly at the time of the middle prayer and it is the prayer of Fajr (at dawn) and for that it is witnessed. Confirming with the word of Allah the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
    {أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم [الإاسراء:78].

    But those who thought that the middle prayer is Asr prayer (the late afternoon prayer) are of whom they say against Allah what they do not know may Allah pardon them and to guide them, surely that is saying by the conjecture and you know that conjecture does not avail a thing against the Truth, and the reason of their conjecture is that Asr prayer is the middle prayer because they thought the first prayer is the Fajr prayer as follows:

    1- Fajr
    2- Zuhr
    3- Asr
    4- Maghrib
    5- Esha

    But they mixed up the timing because they calculated three prayers from the prayers of the ended day and it is the prayer of Fajr, Zuhr, and Asr, and as for prayer of Maghrib and Esha they calculated it from the prayers of the new day, and that is according to their calculation that the middle prayer is Asr, and this is conjecture knowledge — striving-effortly (in exercising their own judgement) from them and they know that their knowledge bears-probability of the correct and the incorrect. But, O Abu Firas, you know Allah’s fatwa to you that the conjecture does not avail a thing against the Truth. Confirming with the word of Allah the Most High: {And they have no knowledge of it. They follow but conjecture, and surely conjecture does not avail a thing against Truth.}Truthful Allah the Great [Al-Najm] 53:28
    {وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا} صدق الله العظيم [النجم:28].

    But I am the Imam Mahdi I give fatwa by the Truth that it is forbidden in the religion the fatwa out striving (in exercising self judgement) which carries the correct and carries the wrong, then I make know to you what is the striving: and it is the search for the True knowledge until Allah guides him to it by the enlightening authority of knowledge from the lord of the worlds with no doubt nor suspicion, and in this secret is the guardianship of the Imam Mahdi by the True authority of knowledge upon the whole scholars of the nation, O Abu Firas you will never be able to convince the people in fatwa if it was carrying the right and the wrong because it is considered a conjectural fatwa and not (a sure) certainty because you do not possess the decisive clear authority of knowledge so you bridle with it — by the Truth — who argue with you, therefore the striving is that you search for the Truth so when Allah know that you are keen that you do not say of Allah except the Truth then Allah gives you fatwa of what He promised you by the Truth in His decisive Book: {And keep your duty to Allah. And Allah teaches you. And Allah is Knower of all things.}Truthful Allah the Great [Al-Baqara] 2: 282
    {وَاتَّقُواْ اللّهَ وَيُعَلِّمُكُمُ اللّهُ وَاللّهُ بِكُلِّ شَيْءٍ عَلِيمٌ} صدق الله العظيم [البقرة:282].

    That is because Allah saw that you are striving to search about the Truth and you do not want other than the Truth and you hate to say of Allah other than the Truth so her Allah fulfills in what he promised you in His decisive Book so He guides the one who strive the searcher for the Truth to the path of the Truth: {And those who strive hard for Us, We shall certainly guide them to Our paths.}Truthful Allah the Great [Al-Ankaboot] 29:69
    {وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا} صدق الله العظيم [العنكبوت:69].

    Namely who are searching for the Truth and they do not want except the Truth it is incumbent upon the Truth to guide them to the path of the Truth with no doubt nor suspicion — by the knowledge from the Wise, the All Knowing. O Abu Firas, surely the mistake of the scholars of the nation and the reason of their straying is their lack of understanding to the law of striving, that is because the law of striving in the Book is to search for the Truth until if Allah guided you to the Truth by knowledge and guidance from enlightening Book then you call the people to the Truth upon certain knowledge from your Lord. Confirming with the word of Allah the Most High: {Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Yusuf] 12:108
    {قُلْ هَذِهِ سَبِيلِي أَدْعُوا إِلَى اللَّهِ عَلَى بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ} صدق الله العظيم [يوسف:108].

    But unfortunately, O my beloved for Allah’s pleasure Abu Firas Al-Zahrani indeed the scholars of the nation are calling the people while they are still striving and did not reach to a convincing knowledge to who is having dialogue with them because their conjectural knowledge bears (probability) of the correct and bears the wrong, and that is not the certain knowledge from Allah, in fact the knowledge of the religion should be certain and not conjectural, and that is because it is the clear proof for your call to Allah surely it has to be the call upon certain knowledge from Allah with no doubt nor suspicion, and not that you seduce the nation then you say: Allah knows best if I made a mistake surely it is from myself! Far from, very far.. in fact that is from the command of satan that you say against Allah what you do not know that it is the Truth from the Lord of the worlds. Allah the Most High said: {O men, eat the lawful and good things from what is in the earth, and follow not the footsteps of satan. Surely he is an open enemy to you.(168) He enjoins on you only evil and indecency, and that you speak against Allah what you do not know.(169)}Truthful Allah the Great [Al-Baqara] 2:168-169
    {يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ (168) إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (169)} صدق الله العظيم [البقرة].

    That is because if you said of Allah by the conjecture which does not avail a thing against the Truth so you would say this is lawful and this unlawful without evident knowledge from the Lord of the worlds but only with words of conjecture which does not avail a thing against the Truth, that’s because if you forbidden a thing that Allah did not forbid it or you made a thing lawful that Allah had forbidden then certainly you just made a lie against Allah of what he did not say it. Allah the Most High said: {And utter not, for what your tongues describe, the lie: This is lawful and this unlawful; so that you forge a lie against Allah. Surely those who forge a lie against Allah will not prosper.}Truthful Allah the Great [Al-Nahl] 16:116
    {وَلاَ تَقُولُواْ لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَـذَا حَلاَلٌ وَهَـذَا حَرَامٌ لِّتَفْتَرُواْ عَلَى اللّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ لاَ يُفْلِحُونَ} صدق الله العظيم [النحل:116].

    Therefore the fatwa by word of conjecture which bears (probability) of right and bears the wrong without an evident authority from Allah became forbidden in Allah’s Book and it is not a command from Allah that you say against Him what you do not know the certain knowledge in fact from the command of satan who orders you to say against Allah what you do not know uncaring whether it’s being a True fatwa or wrong, surely that is from satan’s command. In confirming to the word of Allah the Most High: {O men, eat the lawful and good things from what is in the earth, and follow not the footsteps of satan. Surely he is an open enemy to you.(168) He orders you only evil and indecency, and that you speak against Allah what you know not.(169)}Truthful Allah the Great [Al-Baqara] 2:168-169
    {إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ (168) إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (169)} صدق الله العظيم [البقرة].

    And the command of satan you find it always contrary so it contradicts with Allah’s command in fact the complete opposite, so what satan made it lawful you find it forbidden from Allah. Confirming with the word of Allah the Most High: {ay: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you know not.}Truthful Allah the Great [Al-Aaraf] 7:33
    {قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لا تَعْلَمُونَ} صدق الله العظيم [الأعراف:33].

    O Abu Firas, by Allah if the Imam Mahdi Nasser Mohammad Al-Yemeni had followed the command of satan and said against Allah what he did not know he would not been able to bridle one scholar from the scholars of the nation, but his secret of guardianship of the Imam Mahdi Nasser Mohammad Al-Yemeni is because he followed the command of the All Merciful and he doesn't say against Allah what he does not know, and for that you would never find the Imam Mahdi Nasser Mohammad Al-Yemeni disputing the people by knowledge that is conjectural which bears the probability right and wrong then he says: Allah knows best so if I made a mistake surely it is from myself! therefore I could not been able to uphold the True argument against the scholars of the nation and I would not been able to convince them by the True judgement among them in what they were differing in it as long conjectural judgment bears the probability of right and wrong, and I seek refuge in Allah that I be of the ignorant.

    Perhaps the virtuous sheikh Abu Firas Al-Zahrani would like to interrupt me so he would say: “O my brother, surely the scholars are not prophet being revealed to them and they only strive in the fatwa and for that you do not find them certain in their fatwa therefore you do not find them vowing that they do not utter except in the Truth in fact you find them confessing that their fatwa bears the probability of right and wrong, so what is the True path which if they followed it so they would never say against Allah what they do not know?”. Then the Imam Mahdi gives you fatwa in the True path so they do not mislead themselves and mislead their nation, surely it should not be for them to follow blindly to what they found their ancestors upon it so their ancestors maybe were astray in an issue and their offspring did not know that they had been mislead from the right path so this saying would not benefit them between the hands of their Lord. Confirming with the word of Allah the Most High: {Or (lest) you should say: Only our fathers ascribed partners (to Allah) before (us), and we were (their) descendants after them. Will You destroy us for what liars did?}Truthful Allah the Great [Al-Aaraf] 7:173
    {أَوْ تَقُولُواْ إِنَّمَا أَشْرَكَ آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ} صدق الله العظيم [الأعراف:173].

    And Allah the Most High said: {And when your Lord brought forth from the children of Adam, from their loins, their descendants, and made them bear witness about themselves: Am I not your Lord? They said: Yes; we bear witness. Lest you should say on the day of Resurrection: We were unaware of this,(172) Or (lest) you should say: Only our fathers ascribed partners (to Allah) before (us), and we were (their) descendants after them. Will You destroy us for what liars did? (173) And thus do We make the messages clear, and that haply they may return.(174)}Truthful Allah the Great [Al-Aaraf] 7:172-174
    {وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُواْ بَلَى شَهِدْنَا أَن تَقُولُواْ يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ (172) أَوْ تَقُولُواْ إِنَّمَا أَشْرَكَ آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ (173) وَكَذَلِكَ نُفَصِّلُ الآيَاتِ وَلَعَلَّهُمْ يَرْجِعُونَ(174)} صدق الله العظيم [الأعراف].

    For that Allah ordered the knowledge seeker to use the mind (to reason) the pondering and thinking in the authority of the caller (to Allah) before he follows him. Allah the Most High said: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great [Al-Esra] 17:36
    {وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَئِكَ كَانَ عَنْهُ مَسْئُولًا} صدق الله العظيم [الإسراء:36].

    That is because the mind and logic you find it always agrees with the Truth so if they thought in the authority of the caller’s knowledge surely if it was from Allah then most definitely they find the mind cave in to it and submits a total submission, and for that Allah the Most High said to the turned away from the great Quran who came with it Allah’s messenger Mohammad the world's’ Reminder for him among you who will go straight: {Say: I exhort you only to one thing, that you rise up for Allah’s sake by twos and singly; then ponder! There is no madness in your companion. He is only a warner to you before a severe chastisement.}Truthful Allah the Great [Saba] 34:46
    {قُلْ إِنَّمَا أَعِظُكُمْ بِوَاحِدَةٍ أَنْ تَقُومُوا لِلَّهِ مَثْنَى وَفُرَادَى ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ} صدق الله العظيم [سبأ:46].

    And for that the nations discovered after it is too late that the reason of their straying away from the guidance from their Lord is the blind following to whom they were before them and not using their minds by thinking in the argument of who is calling them to the path of the Truth from their Lord, therefore you find their fatwa about the reason of their straying from the Truth from their Lord is the lack of use of the mind. And Allah the Most High said: {And they say: Had we but listened or pondered, we should not have been among the inmates of the burning Fire.}Truthful Allah the Great [Al-Mulk] 67:10
    {وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ} صدق الله العظيم [المًلك:10].

    Therefore, surely Abu Firas when he uses his mind in the explanatory-statement of the Imam Nasser Mohammad Al-Yemeni for the Quran he finds that his mind agrees with the explanatory-statement of the Imam Nasser Mohammad Al-Yemeni for the Quran surely he finds it a better interpretation and more guiding path, and that he truly calls to the Truth and guides to a straight path by the authority of knowledge from Allah’s decisive Book the Great Quran which does not bear the refuting and doubting except whoever disbelieve in the decisive great Quran, surely Allah would chastise him a painful chastisement.

    O my honorable brother Abu Firas, be of the best of people and do not deny your mind nor deny the Imam Mahdi Nasser Mohammad that is because your mind would never dispute with the statement of the Imam Mahdi in a thing that is because the eyes does not get blinded about the Truth if it was used; and indeed what get blinded is the hearts which are in the chests. Confirming with the word of Allah the Most High: {For surely it is not the eyes that are blind, but blind are the hearts which are in the chests.}Truthful Allah the Great [Al-Hajj] 22:46
    {فَإِنَّهَا لاَ تَعْمَى الأَبْصَارُ وَلَكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ} صدق الله العظيم [الحج:46].

    O Abu Firas, for that you never find of the people who followed the guidance in all the nations except who understand. Confirming with the word of Allah the Most High: {So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are those who possess understanding.(18)}Truthful Allah the Great [Al-Zuma] 39:17-18
    {فَبَشِّرْ‌ عِبَادِ ﴿١٧﴾ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ ۚ أُولَـٰئِكَ الَّذِينَ هَدَاهُمُ اللَّـهُ ۖ وَأُولَـٰئِكَ هُمْ أُولُو الْأَلْبَابِ ﴿١٨﴾} صدق الله العظيم [الزمر].

    For that the Awaited Imam Mahdi declares to all humans that they would not and never believe the Awaited Mahdi in the era of dialogue before the appearing except (whom they possess minds). Confirming with the word of Allah the Most High: {Is he who knows that what is revealed to you from your Lord is the truth like him who is blind? Only whom they possess minds.}Truthful Allah the Great [Al-Ra’ad] 13:19
    {أَفَمَن يَعْلَمُ أَنَّمَا أُنزِلَ إِلَيْكَ مِن رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَى إِنَّمَا يَتَذَكَّرُ أُوْلُواْ الأَلْبَابِ} صدق الله العظيم [الرعد:19].

    And the Imam Mahdi just made the mind of Abu Firas is the arbitrator between the Imam Mahdi and Abu Firas, O Abu Firas if you found the the authority of knowledge of Nasser Mohammad Al-Yemeni that the knowledge and logic do not accept it then know that Nasser Mohammad Al-Yemeni is upon manifest falsehood, and if you found the authority of knowledge of Nasser Mohammad Al-Yemeni that the knowledge and logic accept it then indeed know the certain knowledge that it is the Truth from your Lord and Allah had made the argument against the human being is his mind so if his mind has gone Allah lifted the pen off him (stopped the pen from writing his deeds for being insane). O Abu Firas what is the way to save you the Muslims and the people all together from the chastisement of a destructive day? Will you help the Imam Mahdi on saving you and saving the nation from the sedition of the liar messiah antichrist?

    For maybe Abu Firas would like to interrupt me and say: “O man in regarding to the sedition of the liar messiah antichrist it is known as Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- gave us fatwa that the sedition of the liar messiah antichrist that he says: O sky rain so it would rain, and O land produce-growth so it produces, and cuts the man into two halves so he passes between the two parts then returns to him his soul so he rises alive”. Then who Allah made him an Imam for the people replies to Abu Firas and I say: Glory be to Allah the great and highly Exalted beyond measures!! How do you believe the falsification of which nullify the challenge of Allah in the decisive great Quran to falsehood-satan and his loyal-friends to return a soul of a dead (person)? And Allah said for if they did that in spite they call on falsehood-satan besides Allah so they had said the Truth in their call for the falsehood-satan besides Allah. And Allah the Most High said: {Why is it not then that when it comes up to the throat,(83) And you at that time look on,(84) And We are nearer to it than you, but you see not,(85) Why then, if you are not held under authority (subject to reckoning),(86) Then restore it back, if you are truthful?(87)}Truthful Allah the Great [Al-Waqi’ah] 56:83-87
    {فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ (83) وَأَنْتُمْ حِينَئِذٍ تَنْظُرُونَ (84) وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْكُمْ وَلَكِنْ لَا تُبْصِرُونَ (85) فَلَوْلَا إِنْ كُنْتُمْ غَيْرَ مَدِينِينَ(86) تَرْجِعُونَهَا إِنْ كُنْتُمْ صَادِقِينَ (87)} صدق الله العظيم [الواقعة].

    Therefore who invent lies made the Muslims to disbelieve in Allah’s challenge against falsehood (satan) too give life to a dead in the decisive great Quran and reached their goal, surely they know that it would never happen a thing of that and indeed what they want is to turn you disbelievers after your belief in what Allah sent down this decisive great Quran in its decisive clear verses they are the mother of the Book, and that’s because the falsehood (satan) can not do that and he claims the divinity besides Allah. Confirming with the word of Allah the Most High: {Say: The Truth has come, and falsehood neither originates, nor reproduces.}Truthful Allah the Great [Saba] 34:49
    {قُلْ جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ} صدق الله العظيم [سبأ:49].

    O Abu Firas from the best of people, by Allah Who there is no God other than Him, the Imam Mahdi would not be able to rule among you in what you were differing in it until you believe in the law in Allah’s decisive Book to uncover the narrations and and stories that falsely attributed to Allah and His messenger.

    Perhaps Abu Firas would like to interrupt me and say: “What is the way to be save from section of the falsified narrations against the prophet with forgery and calumny?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: It is to follow Allah’s Book and the True sunna of His messenger. And what of it violated to the decisive-law of the Book then hold fast with Allah’s rope the great Quran and disbelieve in what violated to Allah’s decisive Book the great Quran, so if you did that you just received guidance and if you refused then you just strayed and we have no duty except a plain delivery (of the message) by the True statement for the great Quran for the worlds for him among them who will go straight, that is because the certain knowledge of the Imam Mahdi is itself the certain of my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- from the Lord of the worlds with no doubt nor suspicion. And for that Allah the Most High said: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.}Truthful Allah the Great [Al-Neml] 27:92
    {وَأَنْ أَتْلُوَ الْقُرْآنَ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ} صدق الله العظيم [النمل:92].

    That is because the decisive great Quran is the manifest proof for the call to Allah to the people altogether. Confirming with the word of Allah the Most High: {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by it, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nisa] 4:174-175
    {يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينًا (174) فَأَمَّا الَّذِينَ آمَنُواْ بِاللَّهِ وَاعْتَصَمُواْ بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا (175)} صدق الله العظيم [النساء].

    Therefore Allah’s rope in which Allah ordered us in holding fast by it and the disbelieving in what to violated to its decisive law is the great Quran. So remember the word of Allah the Most High: {Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nisa] 4:175
    {فَأَمَّا الَّذِينَ آمَنُواْ بِاللَّهِ وَاعْتَصَمُواْ بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا} صدق الله العظيم [النساء:175].

    And Allah does not means by holding fast in the Quran that you hold fast in it alone and you leave the True prophetic sunna which does not increase the Quran but explaining and clarity, so if you did you just turned away from the word of Allah the Most High: {With clear arguments and Scriptures. And We have revealed to you the Reminder that you may make clear to men that which has been revealed to them, and that haply they may reflect.}Truthful Allah the Great [Al-Nahl] 16:44
    {وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ} صدق الله العظيم [النحل:44].

    And He means the explanatory-statement for the Quran in the True prophetic sunna which does not add the Quran except explaining and clearing for the nation, but the forgery against the prophet -forgiveness and peace of Allah be upon him and his family- comes violating to the clear decisive verses they are the mother of the Book, and after the application of the law to uncover the falsified narration then you would know the certain knowledge that this narration in the prophetic sunna is not from Allah and His messenger -forgiveness and peace of Allah be upon him and his family- in fact that prophetic narration the violating to the decisive Quran came from other than Allah.

    Confirming with the word of Allah the Most High: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the Messenger and to those in authority among them, those of them who can devise it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed satan except a few.(83)}Truthful Allah the Great [Al-Nisa] 4:80-83
    {مَّنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللّهَ وَمَن تَوَلَّى فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظاً (80) وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا (81) أَفَلَا يَتَدَبَّرُونَ الْقُرْآَنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا (82) وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا (83)} صدق الله العظيم [النساء].

    O my honorable brother Abu Firas, if you pondered this clear verses you will know the following:

    - 1 - Indeed the Quran and sunna of the explanatory-statement altogether are from Allah.

    - 2 - Indeed the Quran is protected from alteration while the sunna of the explanatory-statement is not protected from alteration.

    - 3 - Since that the Quran is protected from alteration so definitely it is the one to resort to what you differed in it in the narrations of the prophetic sunna.

    - 4 - Then Allah taught you in the law to uncover the falsified narrations that you find it violating to the decisive verses of the Book the clear, the decisive, they are the mother of the Book, the manifest for your scholar of you and the ignorant of you, so hold fast in Allah’s rope the great Quran and disbelieve in what violate to its decisive-law from the mother verses of the Book, they are the mother of the Book whether it is in the Torah or the Gospel or in the prophetic sunna. Confirming with the word of Allah the Most High: {And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you. Then if they turn away, know that Allah desires to afflict them for some of their sins. And surely many of the people are transgressors.(49) Is it then the judgment of ignorance that they desire? And who is better than Allah to judge for a people who are sure?(50)}Truthful Allah the Great [Al-Ma’eda] 5:49-50
    {وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّـهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْ‌هُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللَّـهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِ‌يدُ اللَّـهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرً‌ا مِّنَ النَّاسِ لَفَاسِقُونَ ﴿٤٩﴾ أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ اللَّـهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ ﴿٥٠﴾} صدق الله العظيم [المائدة].

    So ponder Oh who possess eyes, is the Quran the guardian over the Torah, the Gospel and the prophetic sunna for the fact that it is protected from alteration? As for the Torah, the Gospel and the prophetic sunna surely Allah did not promise in protecting them from altering of satans. And Allah the Most High said: {Surely We revealed the Torah, having guidance and light. By it did the prophets who submitted themselves (to Allah) judge for the Jews, and the rabbis and the doctors of law, because they were required to guard the Book of Allah, and they were witnesses thereof. So fear not the people and fear Me, and take not a small price for My messages. And whoever judges not by what Allah has revealed, those are the disbelievers.(44) And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and for wounds retaliation. But whoso forgoes it, it shall be an expiation for him. And whoever judges not by what Allah has revealed, those are the wrongdoers.(45) And We sent after them in their footsteps Jesus, son of Mary, verifying that which was before him of the Torah; and We gave him the Gospel containing guidance and light, and verifying that which was before it of the Torah, and a guidance and an admonition for the dutiful.(46) And let the People of the Gospel judge by that which Allah has revealed in it. And whoever judges not by what Allah has revealed, those are the transgressors.(47) And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you. For everyone of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;(48) And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you. Then if they turn away, know that Allah desires to afflict them for some of their sins. And surely many of the people are transgressors.(49) Is it then the judgment of ignorance that they desire? And who is better than Allah to judge for a people who are sure?(50)}Truthful Allah the Great [Al-Ma’eda] 5:44-50
    {إِنَّا أَنزَلْنَا التَّوْرَ‌اةَ فِيهَا هُدًى وَنُورٌ‌ ۚ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّ‌بَّانِيُّونَ وَالْأَحْبَارُ‌ بِمَا اسْتُحْفِظُوا مِن كِتَابِ اللَّـهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ ۚ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُ‌وا بِآيَاتِي ثَمَنًا قَلِيلًا ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّـهُ فَأُولَـٰئِكَ هُمُ الْكَافِرُ‌ونَ ﴿٤٤﴾ وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُ‌وحَ قِصَاصٌ ۚ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَ‌ةٌ لَّهُ ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّـهُ فَأُولَـٰئِكَ هُمُ الظَّالِمُونَ ﴿٤٥﴾وَقَفَّيْنَا عَلَىٰ آثَارِ‌هِم بِعِيسَى ابْنِ مَرْ‌يَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَ‌اةِ ۖ وَآتَيْنَاهُ الْإِنجِيلَ فِيهِ هُدًى وَنُورٌ‌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَ‌اةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ ﴿٤٦﴾ وَلْيَحْكُمْ أَهْلُ الْإِنجِيلِ بِمَا أَنزَلَ اللَّـهُ فِيهِ ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّـهُ فَأُولَـٰئِكَ هُمُ الْفَاسِقُونَ ﴿٤٧﴾ وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّـهُ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْ‌عَةً وَمِنْهَاجًا ۚ وَلَوْ شَاءَ اللَّـهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَـٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۖ فَاسْتَبِقُوا الْخَيْرَ‌اتِ ۚ إِلَى اللَّـهِ مَرْ‌جِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿٤٨﴾ وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّـهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْ‌هُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللَّـهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِ‌يدُ اللَّـهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرً‌ا مِّنَ النَّاسِ لَفَاسِقُونَ ﴿٤٩﴾ أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ اللَّـهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ ﴿٥٠﴾} صدق الله العظيم [المائدة].

    As for the question of Abu Firas: “O Nasser Mohammad Al-Yemeni, why do you give fatwa in error of the nation’s scholars although they did not give fatwa in your regard that you are on manifest error?”. Then the Imam Mahdi leaves the reply to Abu Firas from Allah to the violators to Allah’s command and they split their religion into sects and they did not hold fast in Allah’s rope in order to follow the decisive-law of the great Quran and to disbelieve in what violated to its decisive-law, we will leave the reply to Abu Firas from Allah directly in the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Al-Emran] 3:105
    {وَلاَ تَكُونُواْ كَالَّذِينَ تَفَرَّقُواْ وَاخْتَلَفُواْ مِن بَعْدِ مَا جَاءهُمُ الْبَيِّنَاتُ وَأُوْلَـئِكَ لَهُمْ عَذَابٌ عَظِيمٌ} صدق الله العظيم [ال عمران:105].

    So keep your duty to Allah O Abu Firas and all the people, and it should not be for the Imam Mahdi to be Shiite and nor Sunni, in fact an upright Muslims and I am not of the polytheists, I call to Allah upon certain knowledge, and I do not say I am from the Shiites so I call to their sects, nor I say I am from the Sunnis and Al-Jama’ah and I call to their indoctrination, in fact I call to Allah upon certain knowledge from my Lord and I say I am of the Muslims. Confirming with the word of Allah the Most High: {And who is better in speech than one who calls to Allah and does good, and says: I am surely of those who submit?}Truthful Allah the Great [Fussilat] 41:33
    {وَمَنْ أَحْسَنُ قَوْلاً مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ} صدق الله العظيم [فصلّت:33].

    How do you want to convince the people in your religion and you are disagreeing O community of the Shiites and Sunnis? How do you want to convince the worlds by entering in your religion and they know that you cures each others and accusing each others in disbelieving, will you keep your duty? So leave the splitting and the disputing and hold fast in Allah’s rope and do not dispute in what violated to its decisive-law so Allah chastises you, will you not keep your duty?

    O my beloved in Allah’s love Abu Firas from the best of people be of the grateful that Allah sent the Imam Mahdi in the generation of Abu Firas, and be of the thankful ones that Allah made you find the call of the Awaited Mahdi in the era of dialogue before the appearing through the world wide interweb, the great grace for having dialogue with the worlds.

    O Abu Firas, surely that light and darkness do not get together, and the Imam Mahdi is not but one of the scholars of the Muslims except that his teacher is Allah Who increased him an abundance in the knowledge over all scholars of the nation for Allah to make him an arbitrator between the disagreeing and he calls to the unity of Muslims so their failure depart by their unity and to gather them on their word and not the separation of them in their religion, so units their rank so their strength gets stronger, and he purifies their hearts from association with Allah then ratifies what he promised them in the global Islamic khilafat. Confirming with the word of Allah the Most High: {Allah has promised to those of you who believe and do good that He will surely make them rulers in the earth as He made those before them rulers, and that He will surely establish for them their religion, which He has chosen for them, and that He will surely give them security in exchange after their fear. They will worship Me, not associating a thing with Me. And whoever is ungrateful after this, they are the transgressors.}Truthful Allah the Great [Al-Noor] 24:55
    {وَعَدَ اللهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِن بَعْدِ خَوْفِهِمْ أَمْناً يَعْبُدُونَنِي لا يُشْرِكُونَ بِي شَيْئاً وَمَن كَفَرَ بَعْدَ ذَلِكَ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} صدق الله العظيم [النور:55].

    And for that we seek to purifying the believers’ hearts from association (with Allah) in order to achieve a condition of the khilafat by the Truth : {They will worship Me, not associating a thing with Me.}Truthful Allah the Great
    {يَعْبُدُونَنِي لا يُشْرِكُونَ بِي شَيْئاً} صدق الله العظيم.

    O Abu Firas, I see you that you want the Awaited Mahdi to reply to you in the shortened word, then the Awaited Mahdi replies to you: Do you not believe that sending Allah’s khalifa the Imam Mahdi is a great news from the news of the Book? So it is incumbent upon us to explain the Truth in details so the argument would not be for them, so we raise against them the argument by the Truth until they do not find in themselves no resistance from admitting the Truth and submit with full submission then say we hear and obey; our Lord, Your forgiveness (do we crave), and to You is the eventual course.

    And surely I am to them a compassionate, merciful no matter how you saw the Imam Mahdi harsh on them in some of his statements, that’s because of their turning away from the call of the Imam Mahdi and the acknowledgement in regard of Allah’s khalifa upon the worlds in which will cause the chastisement of themselves and the chastisement of the Muslims’ nation and the chastisement of all the humans’ towns, so Allah makes His khalifa the Awaited Mahdi to appear on all the humans in a night while they are humiliated (with disgrace).

    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    The humble one upon the believers; Allah’s khalifa the Imam Mahdi Nasser Mohammad Al-Yemeni.

    __________________

    http://www.mahdi-alumma.com/showthread.php?p=47678


  5. مصدر المشاركة

    - 26 -

    Imam Nasser Mohammad Al-Yemeni

    29 - 07 - 1430 AH
    22 - 07 - 2009 AD
    01:50 am
    ـــــــــــــــــــــــــ



    ..A question from the Awaited Mahdi to all supporters


    In the name of Allah the All Merciful, the Most Merciful
    {Glory be to your Lord, the Lord of Might, above what they describe!(180) And peace be upon the messengers,(181) And praise be to Allah, the Lord of the worlds!(182)} [Al-Saffat] 37:180-182
    {سُبْحَانَ رَ‌بِّكَ رَ‌بِّ الْعِزَّةِ عَمَّا يَصِفُونَ ﴿١٨٠﴾ وَسَلَامٌ عَلَى الْمُرْ‌سَلِينَ ﴿١٨١﴾ وَالْحَمْدُ لِلَّـهِ رَ‌بِّ الْعَالَمِينَ ﴿١٨٢﴾} [الصافات].

    Allah the Most High said: {Guard the prayers and the middle prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
    {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿٢٣٨﴾} صدق الله العظيم [البقرة].

    O community of the best foremost supporters, if the Awaited Mahdi cast a question to you and we say: How much is the length of your day according to the watches that are in you hands? you would have answered me altogether and all the Muslims the knowledgeable and the ignorant of them and they would have said: “Indeed the day consists of 24 hours”.

    Then the Awaited Mahdi cast to you with another question: From which moment you found your day begins in the Book of Allah? The people of knowledge would have said: Allah the Most High said: {It is made lawful for you to go in to your wives on the night of the fast. They are an apparel for you and you are an apparel for them. Allah knows that you acted unjustly to yourselves, so He turned to you in mercy and removed (the burden) from you. So now be in contact with them and seek what Allah has ordained for you, and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast till nightfall..}Truthful Allah the Great [Al-Baqara] 2:187
    {أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ ۚ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ ۗ عَلِمَ اللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ ۖ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ ۚ وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ} صدق الله العظيم [البقرة:187].

    We had learned through this verse that the day begins from sunset to enter the night of fasting then ends by sunset. Then I say you said the Truth and may Allah bless you, therefore the first prayer in the Book is Maghrib prayer (after sunset) and the last one of them is Asr prayer, so come along in order for us to see which is of them in the middle? (Maghrib, Esha, Fajr, Zuhr, Asr).{Guard the prayers and the middle prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
    {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿٢٣٨﴾} صدق الله العظيم [البقرة].

    Glory be to your Lord, the Lord of Might, above what they describe, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
    Your brother; the Imam Nasser Mohammad Al-Yemeni

    ______________


    http://www.mahdi-alumma.com/showthread.php?p=47679



  6. The beginning of the day is from sunset, and the middle prayer; it is Fajr prayer..

    مصدر المشاركة

    - 27 -

    Imam Nasser Mohammad Al-Yemeni

    30 - 07 - 1430 AH
    23 - 07 - 2009 AD
    12:50 am
    ـــــــــــــــــــــــــ



    ..The beginning of the day is from sunset, and the middle prayer; it is Fajr prayer


    In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds.

    O my honorable brother, Allah had taught you in the Book from where the computation begins to the movement of time and the month, and everything Allah explained it in details in the Book. Confirming with the word of Allah the Most High: {He it is Who made the sun a shining brightness, and the moon a light, and ordained for it stages that you might know the computation of years and the reckoning. Allah created not this but with Truth. He manifests the signs for a people who know.}Truthful Allah the Great [Yusnus] 10:5
    {هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ ۚ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ ﴿5﴾} صدق الله العظيم [يونس].

    Confirming with the word of Allah the Most High: {And We made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you may know the numbering of years and the reckoning. And We have explained everything in details.}Truthful Allah the Great [Al-Esra] 17:12
    {وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ ۖ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلًا ﴿12﴾} صدق الله العظيم [الإسراء].

    {..And who is more truthful in word than Allah?}Truthful Allah the Great [Al-Nisa] 4:122
    {وَمَنْ أَصْدَقُ مِنَ اللَّهِ قِيلًا} صدق الله العظيم [النساء:122].

    Don’t you see that He made clear to you from where begin the time and computation for the day and from where the month starts? And Allah the Most High said: {And a sign to them is the night: We draw forth from it the day, then lo! they are in darkness;(37) And the sun moves on to its destination. That is the ordinance of the Mighty, the Knower.(38) And the moon, We have ordained for it stages till it becomes again as an old dry palm-branch.(39) Neither is it for the sun to overtake the moon, nor can the night outstrip the day. And all float on in an orbit.(40)}Truthful Allah the Great [Y.S.] 36:37-40
    {وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ ﴿37﴾ وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ ﴿38﴾ وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ ﴿39﴾ لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ ﴿40﴾} صدق الله العظيم [يس].

    And in this verse He made clear exactly according the timing of the center of the earth and the universe on the day Allah created the universe and began the day and the month for the computation of time, and the time was at the starting of the earth’s movement at sunset and the appearing of dusk exactly, so the movement of earth began towards the east so the day began with entering of the darkness because of setting of the sun. Confirming with the word of Allah the Most High: {And a sign to them is the night: We draw forth from it the day, then lo! they are in darkness;}Truthful Allah the Great [Y.S.] 36:37
    {وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ ﴿37﴾} صدق الله العظيم [يس].

    ANd that night of the day had entered because of the earth’s movement easterly, then lo! they are in darkness because of sunset and the earth completes its rotation around itself after 24 hours so its day ends at sunset so the appointed-time of Asr prayers ends with sunset. In confirming with the word of Allah the Most High about His prophet Solomon: {When well-bred, swift (horses) were brought to him at evening,(31) So he said, I love the good things on account of the remembrance of my Lord — until it got hidden behind the veil (horizon).(32)}Truthful Allah the Great [S] 38:31-32
    {إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿31﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿32﴾} صدق الله العظيم [ص].

    So the day ends with sunset and the entering of Maghrib prayer which it is first of the obligatory prayers (Allah) made it in the first appointed time of movement of time and months, and the day’s length is 24 hours, so if you wanted to know whichever of them is the middle hour, so that is the appointed time of the middle where you find it exactly the hour of dawn (Fajr) the middle of the twenty four hours, twelve hours night and twelve hours daylight (according to Kaaba time), so it became the middle hour is the Fajr hour.
    And I did not find in the Book that the length of the day is twelve hours, in fact I found the length of the day in the Book is 24 Hours. Confirming with the word of Allah the Most High: {..He said: Your sign is that you speak not to people three nights, equally-balanced.}Truthful Allah the Great [Maryam] 19:10
    {قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا} صدق الله العظيم [مريم].

    {equally-balanced} namely its night is twelve hours, and its daylight is twelve hours, so the day’s length became 24 hours that begins from sunset of the late afternoon so the night of the (new day) enters then it ends at the early morning and it is (Fajr) dawn where the daylight begins. Confirming with the word of Allah the Most High: {He said: My Lord, appoint a sign for me. Said He: Your sign is that you speak not to men for three days except by signs. And remember thy Lord much and glorify (Him) in the late-afternoon and early morning.}Truthful Allah the Great [Al-Emran] 3:41
    { سَوِيًّا }
    {قَالَ رَبِّ اجْعَل لِّي آيَةً ۖ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا ۗ وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ ﴿41﴾}
    صدق الله العظيم [آل عمران].

    As that I find in the Book: That the complete day which its length is 24 hours; Allah names it in the Book a night or a day, and the day consists of a night and a daylight, and the day consists of night and daylight, and the appointed time of the day begins from dusk of the sunset, the day began from the appointed time of Maghrib and it is named in the Book a night, and its length is 24 hours. And Allah the Most High said: {And We appointed for Moses thirty nights, and completed them with ten, so the appointed time of his Lord was complete forty nights..}Truthful Allah the Great [Al-Aaraf] 7:142
    {وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً} صدق الله العظيم [الأعراف:142].

    That is to say forty days, and the day consists of night and daylight, and the length of its night is 12 hours and the length of its daylight is 12 hours, so the middle prayer became between the two numbers 12 before it and 12 after it. So the middle prayer became truly is Fajr prayer of the timely side, and of the counting side, and of the numerical side. And by the mind and logic as long as Allah said the middle prayer so it must be that there is before it two prayers and after it two prayers, and since that the day begins in the computation in the Book from dusk so it became the first prayer is the beginning of the day, so the day begins exactly with Maghrib prayer the first of the prayers undoubtedly, then it is feasible for you knowing the middle prayer exactly by the normal computation.

    So the first of the prayer manifested by the Truth that it is Maghrib, then Esha, then Fajr, then Zuhr, and then Asr, don’t you see that Allah explained everything in details? Confirming with the word of Allah the Most High: {And We made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you may know the numbering of years and the reckoning. And We have explained everything in details.}Truthful Allah the Great [Al-Esra] 17:12
    {وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ ۖ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلًا ﴿12﴾} صدق الله العظيم [الإسراء].

    O folks do not follow whom they do not know, {..And who is more truthful in word than Allah?}Truthful Allah the Great [Al-Nisa] 4:122
    {وَمَنْ أَصْدَقُ مِنَ اللَّهِ قِيلًا} صدق الله العظيم [النساء:122].

    Glory be to your Lord, the Lord of Might, above what they describe, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
    Your brother; the manifest Imam Nasser Mohammad Al-Yemeni

    ________________

    http://www.mahdi-alumma.com/showthread.php?p=47680



  7. مصدر المشاركة

    - 28 -

    Imam Nasser Mohammad Al-Yemeni

    14 - 09 - 1431 AH
    24 - 08 - 2010 AD
    07:42 am
    ــــــــــــــــ



    ..Only the not obligatory prayers are the voluntary gift prayers


    In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

    I ask Allah to blessed you my honorable brother, there is no a prayer that its name is Duha in fact it is a free-gift prayer, nor it is name by a specific time, in fact when you are ready spiritually for that and work is no longer makes your mind busy that you want to do it and you became in a free time so here you are ready spiritually to do the free-gift voluntary prayer, and it is according to your free time because it is not obligatory with a known appointed time, in fact it is voluntary and according to your free time then you make your Lord your exclusive object. Confirming with the word of Allah the Most High: {So when you are free from your daily task, so strive to the labor of worship,(7) And turn all your attention to your Lord.(8)}Truthful Allah the Great [Al-Sharh] 94:7-8
    {فَإِذَا فَرَغْتَ فَانصَبْ ﴿7﴾ وَإِلَىٰ رَبِّكَ فَارْغَب ﴿8﴾} صدق الله العظيم [الشرح].

    It is that the free-gift of the night is truly most effective on the heart in your seclusion with your Lord, and devote yourself to Him with (complete) devotion, as well you have in the daylight a lengthy glorification in any free time, As for limiting the free-gift in a known time I surely did not find that in Allah’s Book and it is an innovative because I did not find a known appointed time for the free-gift prayer in Allah’s decisive Book the grand Quran.


    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni

    ــــــــــــــــ

    http://www.mahdi-alumma.com/showthread.php?p=47681



  8. مصدر المشاركة

    - 29 -

    Imam Nasser Mohammad Al-Yemeni

    07 - 07 - 1430 AH
    30 - 06 - 2009 AD
    11:15 pm
    ـــــــــــــــــ



    ..The true judgement in the prayer and the ablution


    In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers and their righteous pure families and the followers to the Truth till the day of judgement..


    Allah the Most High said: {O you who believe, when you rise up for prayer, wash your faces, and your hands up to the elbows, and wipe your heads, and (wash) your feet up to the ankles. And if you are under an obligation, then wash (yourselves). And if you are sick or on a journey, or one of you comes from the privy, or you have had contact with women and you cannot find water, betake yourselves to pure earth and wipe your faces and your hands therewith. Allah desires not to place a burden on you but He wishes to purify you, and that He may complete His favor on you, so that you may give thanks.}Truthful Allah the Great [Al-Ma’eda] 5:6
    {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ ليَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ} صدق الله العظيم [المائدة: 6].

    Allah’s peace, mercy and His blessings be upon you, and the True fatwa in the word of Allah the Most High: {O you who believe, when you rise up for prayer, wash your faces, and your hands up to the elbows, and wipe your heads, and your feet up to the ankles..}Truthful Allah the Great. And the place of your question is in the word of Allah the Most High: {..and wipe your heads, and your feet up to the ankles..}Truthful Allah the Great.
    {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ}
    {وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ}
    صدق الله العظيم

    And the True judgement in this issue in the wiping:

    It is incumbent upon me to not say about Allah except the Truth, and the purity is from the conditions of prayer, O scholars of the nation and all the Muslims you have to use your minds surely it does not blind the eyes, so how it is that Allah commands you wash your faces and your hands for purification then you claim that Allah did not order them in washing their feet, and the feet are the most of the body parts susceptible to impurities! And if not completing the purification of the feet with water by wiping of the hands, so most certainly the feet of the worshipers will pollute all places of prostration in Allah’s magnified house of worship that Allah commanded you to purify His houses for those who bow down (and) those who prostrate themselves, and for that Allah ordered you to wipe your feet with your hands.

    So what is the wiping of the hands on the feet to the ankles? It is the washing of them in participation of the wiping with the hands to rub them from the impurity so they get pure a complete purification, when it’s not surely you will make Allah’s houses of worship rotten, so you step with your impure feet — places of prostration of the worshipers.

    Do they not keep their duty those who say against Allah what the do not know from the scholars of Shiites and Sunnis? As for the Shiites surely they made the wiping on the feet in the ablution continuously! As for the Sunnis surely they made the wiping in in locations and places as the wiping on the socks! But I am the True Awaited Mahdi from your Lord; I disbelieve in fatwa of wiping on the feet with wet hands with water according to what they claim, and the wiping on the head differs from the wiping on the feet so how do you make them equally alike! So do you walk on your heads and feet in order to make them equally alike according to your fatwa? As for the hair of the head if was in it something of a little dust then most definitely will be removed as soon as wiping on your head three times with your wet hands with water and definitely the dust will go away, and as for the feet surely the wiping with hands is rubbing them with water.

    Why Allah said to wipe them to the ankle? That’s because the parts of the legs till the ankles that area lower part of the leg is the most exposure for impurities whether from the impurity of the confined shoes so it leaves in the feet till the ankle a very offensive-harmful scent, and for that Allah ordered you in cleansing them with water by wiping with hands to remove the impurity, and if the toes of the foot are crowded so it is a must the penetration with fingers of the hands between the toes of the feet for the removal of the clinging impurity in between toes of the feet especially between the small toe which by its side clings in it an impurity so it should be rubbed in order you do not pollute with your feet the places of your prostration in Allah’s houses which Allah ordered you in purifying His houses for who abide (in it) for devotion and those who bow down (and) those who prostrate themselves. Do they not keep their duties whom they say against Allah what they do not know?

    And the ablution is not lifted from any (body) part of the mentioned parts except in case that this part is sick and the water will harm it, for example when one of his feet is wounded surely Allah did not lift the ablution except from the sick part which it will be harmed from the water and He did not lift ablution from the sick fully, no then not, in fact it is lifted from the sick part only. Confirming with the word of Allah the Most High: {..And if you are sick or on a journey, or one of you comes from the privy, or you have had contact with women and you cannot find water, so (tayammamu) betake yourselves to pure earth and wipe your faces and your hands therewith. Allah desires not to place a burden on you but He wishes to purify you, and that He may complete His favor on you, so that you may give thanks.}Truthful Allah the Great [Al-Ma’eda] 5:6
    {وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ ليَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ} صدق الله العظيم [المائدة:6].

    Look for the “and” of joining so it is joined onto what is before it: {..And if you are sick or on a journey, or one of you comes from the privy, or you have had contact with women and you cannot find water, so (tayammamu) betake yourselves to pure earth..}Truthful Allah the Great.
    {وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا}

    Here Allah made evident that the ablution did not lift it from the sick fully and the definitive evidence is: {..and you cannot find water,..} in a sense that the sick does not betake (to pure earth) with presence of water in fact he should make ablution and lift the ablution from the sick part only from his body parts except during travel, that’s because the traveler does not have with him except drinking water, surely Allah does not want to expose the traveler to the danger of thirst so his drink be gone with ablution of the prayers. Confirming with the word of Allah the Most High: {..so (tayammamu) betake yourselves to pure earth and wipe your faces and your hands therewith. Allah desires not to place a burden on you but He wishes to purify you, and that He may complete His favor on you, so that you may give thanks.}Truthful Allah the Great [Al- Ma’eda] 5:6
    {فَلَمْ تَجِدُوا مَاءً}
    {فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ ليَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ}
    صدق الله العظيم [المائدة:6]،

    And for that Allah allowed for him in betaking himself to pure earth, as for when the water is found then remember the word of Allah the Most High: {..but He wishes to purify you..} with the water surely takes away from you the uncleanness of satan, so when the pure (water) got present disallowed the dusting with pure earth, as well there is not (tayammum) betake to pure earth except when he does not find water, as for if the water is found it is then surely Allah did not lift ablution except from the sick part only if he feared harm from exposing the body part to water, as for when illness prevails in his body entirely example the pox illness then definitely its Lesions will be on his face, his hands, his head, and his legs and inevitably ablution would expose him to harm, so here it is permissible for him to do (tayammum) betake to pure earth.
    {وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ}

    As for the wiping in the feet with wet hands none of the less; I surely call on Allah to bear witness that I deny it altogether, and only the wiping with hands on the feet is meant with is the rubbing by the hands to the feet with water until the impurity totally goes away from the feet to the ankles, and the area of the foo till the ankle is the most susceptible for impurity, for example the (boot) as we name it, it covers the foot to the ankle then leaves a rotten scent would never be removed as soon as you pour the water on your feet, therefore Allah ordered you to wipe with your hands on the your feet and the wiping is the rubbing with the hands to the feet.

    O our Allah, I just answered in the Truth and made clear to the Muslims the True explanatory-statement of what is intended in the wiping with the hands on the feet, but those who do not know made the water like an ointment that the feet being wiped with it because they do not allow their minds to judge a thing.

    And we belong to Allah and indeed to Him we shall return, and peace be upon the messengers, and praise be to Allah Lord of the worlds,..
    Your brother the Imam Nasser Mohammad Al-Yemeni

    _______________

    http://www.mahdi-alumma.com/showthread.php?p=47682



  9. مصدر المشاركة

    - 30 -

    Imam Nasser Mohammad Al-Yemeni

    26 - 07 - 1430 AH
    19 - 07 - 2009 AD
    12:02 am
    ـــــــــــــــــ



    ..You are in ablution until your ablution gets undone


    In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the prophets and messengers and their righteous pure families and the followers to the Truth till the day of judgement, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..


    My honorable brother the often returning (to Allah) [Al-Awab] and all the often returning and repenting to their Lord, He is surely Forgiving to those who turn (to Him). Allah had mentioned in the decisive grand Quran that the one ablution is valid for all the prayers (of the day) and that’s because He mentioned to you from the things that undo the ablution: And you can not find water, so (tayammamu) betake yourselves to pure earth. Through this we devise the True judgement that ablution is valid to all the prayers (of the day) as long as your ablution has not get undone. And Allah the Most High said: {..nor after sexual intercourse — except you are merely passing by — until you have bathed. And if you are sick, or on a journey, or one of you come from the privy, or you have touched the women, and you cannot find water, so (tayammamu) betake yourselves to pure earth, then wipe your faces and your hands. Surely Allah is ever Pardoning, Forgiving.}Truthful Allah the Great [Al-Nisa] 4:43
    {وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ ۚمَا يُرِيدُ اللَّـهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَـٰكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ ﴿٦﴾} صدق الله العظيم [المائدة].

    O to my astonishment from the Sunnis and Shiites you argue in the word (Ameen) whether is is said secretly or loud and lost a pillar of the prayer’s pillars (Fatiha) Opening of the manifest Book surely no prayer for whoever did not recite the Opening of the Book (Fatiha) , so how much you will carry from the burdens of whom you mislead the Muslims without knowledge nor guidance and nor enlightening Book, in fact with conjecture word that does not avail a thing against the Truth, so come on O community of scholars of the Shiites and Sunnis and come on O community of scholars of the Sunnis and Shiites to arbitrate between you in what you differed in the prayer which it is from the most important pillar of Islam after the word of monotheism that you keep up the connection between Allah and you in keeping up the prayer as Allah taught you in His decisive Book. Confirming with the word of Allah the Most High: {Guard the prayers and the middle prayer, and stand up truly obedient to Allah.(238) But if you are in danger (say your prayers) on foot or on horseback. And when you are secure, remember Allah as He has taught you what you knew not.(239)}Truthful Allah the Great [Al-Baqara] 2:238-239
    {حَافِظُواْ عَلَى الصَّلَوَاتِ والصَّلاَةِ الْوُسْطَى وَقُومُواْ لِلّهِ قَانِتِينَ (238) فَإنْ خِفْتُمْ فَرِجَالاً أَوْ رُكْبَاناً فَإِذَا أَمِنتُمْ فَاذْكُرُواْ اللّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ (239)} صدق الله العظيم [البقرة].

    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    Your brother the Imam Nasser Mohammad Al-Yemeni

    _____________

    http://www.mahdi-alumma.com/showthread.php?p=47683



  10. مصدر المشاركة

    - 31 -

    Imam Nasser Mohammad Al-Yemeni

    15 - 07 - 1430 AH
    08 - 07 - 2009 AD
    08:37 pm
    ـــــــــــــــــ



    ..My honorable brother, touching cats does not invalidate a thing of the ablution nor touching the wife and the women who are forbidden to marry
    ..Fatwas of the Imam about judgement of touching cats


    In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers and their righteous purified families, and the followers to the Truth till the day of judgement..

    My honorable brother, touching cats does not invalidate a thing of the ablution nor touching the wife and the women who are forbidden to marry (as one’s grandmother, mother, mother in-law, daughter, sister, aunt, niece..etc.), I surely see that some of the nation’s scholars say against Allah what they do not know that if a man shook hand one of his women that is forbidden to marry and he had ablution that his ablution would be broken, as well they say if he touched his wife with his hand or he shook hands with her that his ablution would be undone, and Allah did not make touching the wife or the forbidden to marry women from the undoing of ablution, and the only intention in the word of Allah the Most High: {..or one of you come from the privy, or you have touched the women, and you cannot find water, betake yourselves to pure earth,..}Truthful Allah the Great [Al-Nisa] 4:34
    {أَوْ جَاء أَحَدٌ مَّنكُم مِّنَ الْغَائِطِ أَوْ لاَمَسْتُمُ النِّسَاء فَلَمْ تَجِدُواْ مَاء فَتَيَمَّمُواْ صَعِيداً طَيِّباً} صدق الله العظيم [النساء: 43]

    In a sense that who touched his wife by the intercourse and became under an obligation so he did not find water surely he should not delay his prayer until he finds water, in fact he (makes tayammum) betake himself to pure earth until when he finds water so he must do the cleansing, that’s because I do not find the True explanatory-statement in the Book that (Allah) does not mean by touching to his lawful women and his forbidden women that it breaks the ablution, and the touching is the only intended of it in the word of Allah the Most High in the undoing of the ablution and of it the touch and it is the intercourse. Confirming with the word of Allah the Most High: {..or you have had touched the women and you cannot find water, betake yourselves to pure earth and wipe your faces and your hands therewith. Allah desires not to place a burden on you but He wishes to purify you, and that He may complete His favor on you, so that you may give thanks.}Truthful Allah the Great [Al-Ma’eda] 5:6
    {أَوْ لاَمَسْتُمُ النِّسَاء فَلَمْ تَجِدُواْ مَاء فَتَيَمَّمُواْ صَعِيداً طَيِّباً فَامْسَحُواْ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ مَا يُرِيدُ اللّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَـكِن يُرِيدُ لِيُطَهَّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ (6)} صدق الله العظيم [المائدة]

    And He means with it the intercourse with the wives, and the evidence on touching of the wife is having intercourse with her is in confirming with the word of Allah the Most High: {And those who put away their wives by calling them their mothers, then go back on that which they said, must free a captive before they touch one another.}Truthful Allah the Great [Al-Mujadala] 58:3
    {وَالَّذِينَ يُظَاهِرُونَ مِنْ نِسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا} صدق الله العظيم [المجادلة: 3].

    As for touching the women other than the forbidden women to marry (from one’s own family) surely this is forbidden and not only invalidate the ablution, in fact it is a sin against him and he should do repentance, if Allah had forbidden the look at women other than the forbidden women to marry (from one’s own family) then how by the touch in the hand-shake unless it requires there the necessity for that as the doctor or other than that of what requires it the necessity as the example of to rescue a woman of drowning or saving her from fire or saving her falling, as for to touch her in handshake while she is not lawful for him surely that is not allowed for him, and touching them is a sin that invalidates the ablution and a must to purify his heart and his body, as for the heart surely Allah purifies it in keeping duty (piety), and as for the body surely Allah purifies it with water, as well the one who had ablution going to the mosque encountered a woman so he looked at her and he settled his sight looking at her and did not lower his gaze as soon as the first sight of her surely he just invalidated his ablution for his violation to his Lord’s command in the word of Allah the Most High: {Say to the believing men that they lower their gaze and restrain their sexual passions. That is purer for them. Surely Allah is Aware of what they do.}Truthful Allah the Great [Al-Nour] 24:30
    {قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ} صدق الله العظيم [النور:30]

    Indeed the settling of the eyesight at the woman who is not forbidden to marry is surely from the footsteps of satan so do not follow the footsteps of satan surely he commands evil and indecency, and to say against Allah what you do not know. Perhaps a scholar would like to interrupt me so he says: “Therefore the word of Allah the Most High: {..or you have had contact with women and you cannot find water, betake yourselves to pure earth..}Truthful Allah the Great, supports your fatwa so the touching became forbidden for the one who had ablution so he should not touch woman in general”. Then we reply to him by the Truth and I say: Is it if he did not had ablution, is it lawful for him the touching of Women in general? So do not mix between the lawful and the unlawful nor you say against Allah what you do not know.
    {أَوْ لاَمَسْتُمُ النِّسَاء فَلَمْ تَجِدُواْ مَاء فَتَيَمَّمُواْ صَعِيداً طَيِّباً} صدق الله العظيم

    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    Your brother the Imam Nasser Mohammad Al-Yemeni

    ______________

    http://www.mahdi-alumma.com/showthread.php?p=47684



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