Imam Nasser Mohammad Al-Yemeni

24 – Rajab - 1438 AH
21 – 04 – 2017 AD
06:19 am
(According to the official time of [Mecca] mother of towns)
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Surely we will increase knowledge with Truth to those who would be chastised and who are turning away being solicitous on saving them from perishing by the chastisement of a destructive day..


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon whom He selected and chose of prophets and Imams the truly-good, and upon all the believers in every era till the last day, after this..

O community of Muslims and disbelievers who are turning away from the call to resort for judgement to Allah’s Book the grand Quran and following it. First, you have to know that from Allah’s course (sunna) in the Book against those who passed away from before you that nor acceptance for their belief in the Truth from their Lord when they do not believe in the Truth from their Lord except when the chastisement comes to them surely the belief at that time does not benefit them, verily this is Allah’s course (sunna) in those who gone before you among the nations whom they denied the Truth from their Lord. Confirming with the word of Allah the Most High: {And He shows you His signs; which then of Allah’s signs will you deny?(81) Do they not travel in the land and see what was the end of those before them? They were more numerous than these and greater in strength and in fortifications in the land, but what they earned availed them not.(82) Then when their messengers came to them with clear arguments, they exulted in what they had with them of knowledge and that at which they used to mock befell them.(83) So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.(84) But their faith could not profit them when they saw Our punishment. Such is Allah’s law, whichever takes its course (sunna) in the matter of His servants; and there the disbelievers are lost.(85)}Truthful Allah the Great [Ghãfer] 40:81-85
{وَيُرِيكُمْ آيَاتِهِ فَأَيَّ آيَاتِ اللَّهِ تُنكِرُونَ (81) أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ ۚ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ (82) فَلَمَّا جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِندَهُم مِّنَ الْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (83) فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا ۖ سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ ۖ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم [غافر].

Verily, ponder over the word of Allah the Most High: {So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.(84) But their faith could not profit them when they saw Our punishment. Such is Allah’s law, whichever takes its course in the matter of His servants; and there the disbelievers are lost.(85)}Truthful Allah the Great
{ فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا ۖ سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ ۖ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85) } صدق الله العظيم.

Despite what will befall the guilty-criminals of you from the chastisement, surely we are still keen to save them so we would teach them how they can change Allah’s course (sunna) in the chastisement in the Book which has gone in His servants to the fact their belief would not benefit them at the time when chastisement befall with exception the people of Allah’s messenger Younus (Jonah) -prayer of forgiveness and peace be upon him. Confirming with the word of Allah the Most High: {And why was there not a town which believed, so that their belief should have profited them, but the people of Jonah? When they believed, We removed from them the chastisement of disgrace in this world’s life, and We gave them provision for a while.}Truthful Allah the Great [Younus] 10:98
{ فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ (98) } صدق الله العظيم [يونس].

For the fact, with supplication they were able to change Allah’s course (sunna) in the Book by removing the chastisement at the time of its occurrence against them although that the course (sunna) of the chastisement none (can) change it other than Allah. Confirming with the word of Allah the Most High: {Then when their messengers came to them with clear arguments, they exulted in what they had with them of knowledge and that at which they used to mock befell them.(83) So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.(84) But their faith could not profit them when they saw Our punishment. Such is Allah’s law, whichever takes its course in the matter of His servants; and there the disbelievers are lost.(85)}Truthful Allah the Great [Ghãfer] 40:83-85
{فَلَمَّا جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِندَهُم مِّنَ الْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (83) فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا ۖ سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ ۖ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم [غافر].

And it is not because of the belief in the True call from their Lord only when the chastisement befalls; in fact because of the prayer-call to the Lord without association (with Him) ratification with the belief at it time as did the people of Allah’s prophet Younus (Jonah) -prayer of forgiveness and peace be upon him- so the chastisement got removed, and with the supplication they changed Allah’s course (sunna) in the Book for the chastisement of those who turned away, and for that Allah removed the chastisement of disgrace when it befalling after befell them what befell them. And for that Allah the Most High said: {And why was there not a town which believed, so that their belief should have profited them, but the people of Jonah? When they believed, We removed from them the chastisement of disgrace in this world’s life, and We gave them provision for a while.}Truthful Allah the Great [Younus] 10:98
{ فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ (98) } صدق الله العظيم [يونس].

Preceded that we fully explained to you in details the cause to the fact taught them the righteous man who concealed his belief so he taught them to call their Lord while they know that Allah has power over all things and that Allah promised His servants an absolute promise that whoever called on Him being sincere to Him in obedience in the supplication without mixing his belief by association of exaggerating in His drawn near servants, surely Allah will answer the call of the supplicator even if he was a disbeliever associating with Allah, as long he called Allah being sincere to Him in obedience being in despair that he has nothing except the mercy of His Lord then he would find Allah All Forgiving, All Merciful. And even if Allah knows that he will return to associate with Allah after when He saved him surely Allah answers the call of His servant who call on Him being sincere to Him in obedience during the prayer-call, as long they have been sincere to Allah in the supplication then response comes from the Lord because of the main prerequisite in the supplication which is that they did not call anyone with Allah.

For example: the polytheists of the idol worshipers when the waves from the see come to them because of a storm then they forget what they associated (with Him) and they call on Allah , Him Alone, being sincere to Him in obedience promising Him with gratefulness to Him after responding. And Allah the Most High said: {And when We make people taste of mercy after an affliction touches them, lo! they devise plans against Our messages. Say: Allah is quicker to plan. Surely Our messengers write down what you plan.(21) He it is Who makes you travel by land and sea; until, when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice at it, a violent wind overtakes them and the billows surge in on them from all sides, and they deem that they are encompassed about. Then they pray to Allah, being sincere to Him in obedience: If You deliver us from this, we will certainly be of the grateful ones.(22) But when He delivers them, lo! they are unjustly rebellious in the earth. O people, your rebellion is against yourselves — a provision (only) of this world’s life. Then to Us is your return, so We shall inform you of what you did.(23)}Truthful Allah the Great [Younus] 10:21-23
{ وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِي آيَاتِنَا ۚ قُلِ اللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ (21) هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ ۖ حَتَّىٰ إِذَا كُنتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ (22) فَلَمَّا أَنجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۗ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم ۖ مَّتَاعَ الْحَيَاةِ الدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ (23) } صدق الله العظيم [يونس].

O our Allah, I have taught them what the messengers did not teach it to their people how they remove the chastisement and how is changing Allah’s course (sunna) in chastising those who turn away, and praise be to Allah; I find the response to their prayer-call in the knowledge of the unseen in the Book after the chastisement befall. Confirming with the word of Allah the Most High: {So wait for the day when the heaven brings a manifest smoke.(10) Enveloping the people. This is a painful chastisement.(11) Our Lord, remove from us the chastisement — surely we are believers.(12) When will they be reminded? And a messenger has indeed come, making clear;(13) Yet they turned away from him and said: One taught (by others), a madman!(14) We shall remove the chastisement a little, (but) you will surely return (to evil).(15) On the day when We seize (them) with the most violent seizing; surely We shall exact retribution.(16)}Truthful Allah the Great [Al-Dukhãn] 44:10-16
{ فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ (10) يَغْشَى النَّاسَ ۖ هَٰذَا عَذَابٌ أَلِيمٌ (11) رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ (12) أَنَّىٰ لَهُمُ الذِّكْرَىٰ وَقَدْ جَاءَهُمْ رَسُولٌ مُّبِينٌ (13) ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ (14) إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَائِدُونَ (15) يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ (16) }صدق الله العظيم [الدخان].

And not the messenger is the Imam Mahdi Nasser Mohammad Al-Yemeni, so take caution of the belief in falsehood, surely there is no messenger after the seal of prophets and messengers; Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, to the fact there is no new revelation; in fact the Awaited Mahdi (Allah) sends him Nasser Mohammad which means supporter to what came with it the seal of prophets and messengers; Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and all the messengers and the entire believers and I salute the best salutation. Verily, the Imam Mahdi Nasser Mohammad Al-Yemeni is most solicitous for you, to the believers (he is) compassionate, merciful.

Allah’s chastisement has got near while you are in heedlessness turning away, we belong to Allah and indeed we return to Him. O our Allah You are Most Merciful to Your servants than Your servant, and Your promise is ever true and You are Most Merciful of all who have mercy.

.Allah’s khalifa and His servant; the Imam Mahdi Nasser Mohammad Al-Yemeni

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http://www.mahdi-alumma.com/showthread.php?30782

اقتباس المشاركة: 255375 من الموضوع: ولسوف نزيد المعذَّبين المُعرضين علماً بالحقّ حرصاً على إنقاذهم من أن يهلكوا بعذاب يومٍ عقيمٍ ..


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[ لمتابعة رابط المشاركـــــــــــــة الأصليّة للبيـــــــان ]

الإمام ناصر محمد اليماني
24 – رجب - 1438 هـ
21 – 04 – 2017 مـ
06:19 صباحاً
( بحسب التقويم الرسمي لأمّ القرى )
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ولسوف نزيد المعذَّبين المُعرضين علماً بالحقّ حرصاً على إنقاذهم من أن يهلكوا بعذاب يومٍ عقيمٍ ..


بسم الله الرحمن الرحيم، والصلاة والسلام على من اصطفى واختار من الأنبياء والأئمة الأخيار وعلى جميع المؤمنين في كلّ عصرٍ إلى اليوم الآخر، أمّا بعد..

ويا معشر المُسلمين والكافرين المعرضين عن الدعوة إلى الاحتكام إلى كتاب الله القرآن العظيم واتّباعه، أولاً عليكم أن تعلموا أنّ من سُنّة الله في الكتاب على الذين خلوا من قبلكم أنّه لا قبولَ لإيمانهم بالحقّ من ربّهم حين لا يؤمنون بالحقّ من ربِّهم إلا حين يأتيهم العذاب فلا ينفعهم الإيمان حينها، فتلك سنّة الله في الذين خلوا من قبلكم في الأمم الذين كذبوا بالحقّ من ربِّهم. تصديقاً لقول الله تعالى:
{وَيُرِيكُمْ آيَاتِهِ فَأَيَّ آيَاتِ اللَّهِ تُنكِرُونَ (81) أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ ۚ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ (82) فَلَمَّا جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِندَهُم مِّنَ الْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (83) فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا ۖ سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ ۖ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم [غافر].

فتدبّروا قول الله تعالى:
{ فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا ۖ سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ ۖ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85) } صدق الله العظيم.

وبرغم ما سوف يصيب المُجرمين منكم من العذاب فلا نزال حريصين على إنقاذهم فنعلّمهم كيف يستطيعون تغيير سُنة الله في العذاب في الكتاب التي قد خلت في عباده كونه لا ينفعهم إيمانهم حين وقوع العذاب باستثناء قوم رسول الله يونس عليه الصلاة والسلام. تصديقاً لقول الله تعالى:
{ فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ (98) } صدق الله العظيم [يونس].

كونهم بالدُّعاء استطاعوا أن يغيّروا سُنّة الله في الكتاب بكشف العذاب حين وقوعه عليهم برغم أنّ سنّة العذاب لا مُبدِّل لها غير الله. تصديقاً لقول الله تعالى:
{فَلَمَّا جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِندَهُم مِّنَ الْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (83) فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا ۖ سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ ۖ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم [غافر].

وليس بسبب الإيمان بدعوة الحقّ من ربهم فحسب حين وقوع العذاب بل بسبب الدُّعاء إلى الربّ من غير شركٍ تصديقاً بالإيمان حينها كما فعل قومُ نبيّ الله يونس عليه الصلاة والسلام فكُشِفَ العذابُ، فغيّروا بالدُعاء سنّة الله في الكتاب لعذاب المعرضين، ولذلك كشفَ اللهُ عنهم عذاب الخزي حين وقوعه بعد أن أصابهم ما أصابهم. ولذلك قال الله تعالى:
{ فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ (98) } صدق الله العظيم [يونس].

وسبق أن فصّلنا لكم السبب تفصيلاً كونه علّمهم ذلك الرجل الصالح الذي كان يكتم إيمانه فعلّمهم أن يدعوا ربّهم ويعلموا أنّ الله على كلّ شيءٍ قدير وأنّ الله وعد عباده وعداً مطلقاً أنّ من دعاه مخلصاً له الدين في الدعاء من غير أن يُلبِس إيمانه بشركِ المبالغة في عباده المقربين فإنّ الله سوف يُجيب دعوة الداعِ حتى ولو كان كافراً مشركاً بالله، فما دام دعا الله مخلصاً مستيئِساً أنْ ليس له إلا رحمة ربّه فمن ثمّ يجد الله غفوراً رحيماً، وحتى لو يعلم الله أنّه سوف يعود إلى الشرك بالله من بعد إذ نجّاه فإنّ الله يُجيب دعوة عباده الذين يدعونه مخلصين له الدين في الدعاء، فما داموا قد أخلصوا لله في الدُّعاء جاءت الإجابة من الربّ بسبب تحقّق الشرط الرئيسي في الدعاء وهو أنه لم يدعُ مع الله أحداً.

وعلى سبيل المثال: المُشركون من عبدة الأصنام حين يأتيهم الموج في البحر بسبب الريح العاصف فمن ثم ينسون ما يشركون ويدعون الله وحده مخلصين لهُ الدّين يعِدونه بالشكر من بعد الإجابة. وقال الله تعالى:
{وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِي آيَاتِنَا ۚ قُلِ اللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ (21) هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ ۖ حَتَّىٰ إِذَا كُنتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ (22) فَلَمَّا أَنجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۗ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم ۖ مَّتَاعَ الْحَيَاةِ الدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ (23)} صدق الله العظيم [يونس].

اللهم قد علّمتُهم بما لم يُعلّمه الرسلُ لأقوامِهم كيف يكشفون العذاب وكيف تغيير سنّة الله في عذاب المُعرضين، والحمد لله أنّي أجد الإجابة لدعائهم في علم الغيب في الكتاب من بعد وقوع العذاب. تصديقاً لقول الله تعالى:
{فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ (10) يَغْشَى النَّاسَ ۖ هَٰذَا عَذَابٌ أَلِيمٌ (11) رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ (12) أَنَّىٰ لَهُمُ الذِّكْرَىٰ وَقَدْ جَاءَهُمْ رَسُولٌ مُّبِينٌ (13) ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ (14) إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَائِدُونَ (15) يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ (16)} صدق الله العظيم [الدخان].

وليس الرسول هو الإمام المهديّ ناصر محمد اليماني، فاحذروا الاعتقاد بالباطل، فلا رسولَ من بعد خاتم الأنبياء والمُرسَلين محمدٍ رسول الله صلّى الله عليه وآله وسلم، كونه لا وحيٌ جديدٌ؛ بل المهديّ المنتظَر يبعثه ناصرَ محمدٍ أي ناصراً لما جاء به خاتم الأنبياء والمرسلين محمد رسول الله صلّى الله عليه وآله وجميع المرسلين وكافة المؤمنين وأسلّمُ تسليماً. فلا يزال الإمام المهديّ ناصرُ محمدٍ حريصاً عليكم بالمؤمنين رؤوفاً رحيماً.

واقتربَ عذاب الله وأنتم في غفلةٍ مُعرضون، إنّا لله وإنّا إليه راجعون، اللهم إنّك أرحمُ بعبادك من عبدك ووعدك الحقّ وأنت أرحم الراحمين.

خليفة الله وعبده الإمام المهديّ ناصر محمد اليماني..
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