Story of Moses -peace be upon him- also Al-Samery, night of journey by night and ascending, and a topic around times of the five prayers the pillar of religion

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[COLOR="#000080"]Story of Moses -peace be upon him- also Al-Samery, night of journey by night and ascending, and a topic around times of the five prayers the pillar of religion[/COLOR]

[COLOR="#B22222"]- 1 -[/COLOR]

Imam Nasser Mohammad Al-Yemeni

[COLOR="#000080"]18 - 08 - 1428 AH
01 - 09 - 2007 AD
07:11 pm
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[COLOR="#800080"][U]Response of the possessor of knowledge of the Book Al-Mahdi the guided (by Allah) with the answer from the Book to those who possess understanding-minds; about the appointed-time of the five prayers the supporting-pillar of religion[/U][/COLOR]


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- and upon all the prophets and messengers whom were from before him, and upon all the follower Muslims, and whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be one of the losers, we make no distinction between any of them, and to Him we are submitting Muslims, then after this..

Here is the answer for you upon the first question and the most important of the questions altogether about the appointed-time of the five prayers a supporting-column of the religion

[U]O the questioner, you have to know that the command of prayer where Allah’s messenger Mohammad received it directly by speaking from behind the veil on the night of traveling by night to Al-Aqsa the remote mosque and the ascension to the final-point Sidra to show him of His greatest signs with certainty of the eyesight in the knowledge of consciousness and not in the dream, and as well he passed by the companions of hell-fire who enter it without reckoning before the day of reckoning from satans of jinn and mankind, as well who the pride carried them off to sin after their soul got convinced in the Truth but they turned away from it while they know that it is the Truth from their Lord, those they enter hell-fire without reckoning before the day of reckoning,, and on the day of reckoning they would be made to enter the severest chastisement[/U].

Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- had passed by the companions of hell-fire on the night of traveling by night [U]with his body and soul so he saw the companions of hell-fire with the certainty of the eyesight — fully-awake and not dreaming[/U], in fact he was carried by night with the power of Allah the One, the Supreme. Confirming with the word of Allah the Most High in His Book the grand Quran: [COLOR="#008000"]{And surely We are well Able to show you what We promise them.}[/COLOR]Truthful Allah the Great [Al-Mu´minoon] 23:95
[COLOR="#008000"] {وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ ﴿٩٥﴾}[/COLOR] صدق الله العظيم [المؤمنون].

And that was despite the great distance between the earth and the sidra-tree the final destination and which Allah made it the final-point of the ascensions for the creatures and what is after it is the Creator, and that blessed tree is neither eastern nor western because it surrounds the throne of the whole kingdom east and west.

If it was easterly we would have known that it is small in size, due to its existence in a place towards the east, and if it was westerly we would have found the matter as that. Despite the east side and the west side; so if we it was small it would have been either easterly or westerly but we found it in the Quran that it is not easterly nor westerly.
Then we searched about this blessed tree and about its secret and its location so we found it being the greatest throne and the encompassing with the heavens and the earth, in fact encompassing with the heavenly-garden that its width is as the width of the heavens and the earth.

Perhaps a questioner would like to say: “If the heavenly-garden’s width is the heavens and the earth so how much is the length?”. Then we say there is no length for the sphere but width, and the universe is a sphere and surrounds it fourteen spheres and they are the seven heavens and paradise (the heavenly-garden) that its width is the heavens and the earth, and each heaven is wider in size than the one before it. In a sense that the heaven of the world (of earth) is the smallest of the seven heavens, and it is the first disk then comes after it the disk of the second heaven and it is the second level, so it is bigger in size than the first, and every heaven structure surrounds with lower number of it till the largest of the heavens and it is the number seven the widest of them in size, and the seventh heaven surrounds with the six heavens altogether and it is widest of them in size, this is the meaning of His word the Most High: [COLOR="#008000"]{And the heaven, We raised it high with Our hands, and We are indeed extending its vastness.}[/COLOR]Truthful Allah the Great [Al-Dhãreyãt] 51:47
[COLOR="#008000"] {وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ ﴿٤٧﴾}[/COLOR] صدق الله العظيم [الذاريات].

In a sense that each heaven surrounds with lower of it, so the first heaven surrounds it the second heaven because it is wider than it in size, and whenever was risen in the heavens you found the structure of them wider then wider till the seventh heaven, then comes after that the sphere of paradise (the heavenly-garden) which its width is as the width of the heavens and the earth — till mother earth— the center of the cosmic explosion, then comes after that the blessed tree that surrounds in what Allah created altogether and the final of what Allah created and the final boundary of the comprehensive kingdom, it surrounds with what He had created and it surrounds with the creatures, and higher of it is the Creator covers Al-Sidar what covers from the light of His face the Most High, in fact (Al-Sidar) is a big mark would be known with it the location of paradise (the heavenly-garden) which it is the closest thing to it.

Since we know that the heavenly-garden’s width is as the width of the heaven the earth but we find that the final-point Sidra is greater in size than the heavenly-garden which it surrounds with the heavens and the earth. Allah had described for you its size in the grand Quran to whom ponder and reflect. And Allah the Most High said: [COLOR="#008000"]{[U]At it[/U] is the heavenly-garden of Abode.}[/COLOR]Truthful Allah the Great [Al-Najm] 53:15
[COLOR="#008000"] {عِندَهَا جَنَّةُ الْمَأْوَىٰ ﴿١٥﴾}[/COLOR] صدق الله العظيم [النجم].

So if one of you asked me about the house of so and so, then I said to him: The so and so mountain is at the house of so and so who you are asking about it . He would have interrupted me saying: How do you make the mountain and it is the larger — a mark for the house and it is the smaller!! But say: the house of so and so is at the mountain so and so. So I say to him: You said the truth and ever Truthful Allah the Great and (Allah) said: [COLOR="#008000"]{At it is the Garden of Abode.}[/COLOR], that’s because Sidra is bigger in size than the heavenly-garden which its width is a s the width of the heavens and the earth. Have you think of it a small tree? Then how the heavenly-garden is at it and you know that heavenly-garden’s width is the heaven and the earth? Don’t you reflect?!
[COLOR="#008000"] {عِندَهَا جَنَّةُ الْمَأْوَىٰ}[/COLOR]

In fact it is of the major signs of his Lord that Mohammad messenger of Allah saw it in the final location of the ascension, so he received words of his Lord from behind it. Confirming with the word of Allah the Most High: [COLOR="#008000"]{And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil,..}[/COLOR]Truthful Allah the Great [Al-Shourã] 42:51
[COLOR="#008000"]{وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ}[/COLOR] صدق الله العظيم [الشورى:51].

Do you think that Allah spoke to Moses directly in the open at the blessed spot? In fact, from the blessed tree and Allah brought him near in communion while Moses forgiveness and peace be upon him. And Allah the Most High said: [COLOR="#008000"]{And when he came to it, he was called from the right side of the valley in the blessed spot of the tree: O Moses, surely I am Allah, the Lord of the worlds.}[/COLOR]Truthful Allah the Great [Al-Qasas] 28:30
[COLOR="#008000"] {فَلَمَّا أَتَاهَا نُودِيَ مِن شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَن يَا مُوسَىٰ إِنِّي أَنَا اللَّهُ ربّ العالمين ﴿٣٠﴾}[/COLOR] صدق الله العظيم [القصص].

Perhaps the stray ones take advantage of this verse so they would interpret it in error, as for His word the Most High in the first part of the verse surely He is speaking about the blessed spot from the right side of the valley, as for the location of the voice surely is from the tree and for that Allah the Most High said that He spoke to Moses from the tree, and glory be to Him said: [COLOR="#008000"]{.. [U]he was called[/U] from the right side of the valley in the blessed spot[U] of the tree[/U]: O Moses, surely I am Allah, the Lord of the worlds.}[/COLOR]Truthful Allah the Great [Al-Qasas] 28:30
[COLOR="#008000"] {نُودِيَ مِن شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَن يَا مُوسَىٰ إِنِّي أَنَا اللَّهُ رَبّ العَالمِين ﴿٣٠﴾}[/COLOR] صدق الله العظيم [القصص].

As for the fire, verily the wisdom of it is bringing Moses to the blessed spot, [U]and it is in reality a light and not a fire[/U] only according to Moses’ thinking that it is fire but when he came to it he did not find it fire in fact it is a light coming from Sidra the final-point, but Moses did not see that this light is coming from the sky, in fact he was seeing it cowering-motionless on the ground, so that astonished Moses forgiveness and peace be upon him, then he put his leg on light that laid-motionless on the ground so he did not feel heat for it being amazed from this light that is resting-motionless on the ground, lo and behold; a voice is welcoming him from the tree (Sidra of the final-point): [COLOR="#008000"]{.. [U]he was called: Blessed is he who is in the fire[/U] and those around it. And glory be to Allah, the Lord of the worlds! }[/COLOR]Truthful Allah the Great [Al-Naml] 27:8
[COLOR="#008000"]{نُودِيَ أَن بُورِكَ مَن فِي النّار وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ ربّ العالمين ﴿٨﴾}[/COLOR] صدق الله العظيم [النمل].

As for [U]who been blessed surely is Moses after his entering into the circle of light that he thought it is fire[/U], then he saw that the light in reality is being sent from the sky so he lifted his head looking for the light of his Lord that being emitted from Sidra of the final point, then Allah made known to Moses that this light being emitted from the light of His face glory be to Him, for that Allah the Most High said: [COLOR="#008000"]{O Moses, surely I am Allah, the Mighty, the Wise.}[/COLOR]Truthful Allah the Great [Al-Naml] 27:9. That’s because Allah is the light of the heavens and the earth, and whoever Allah did not make for him light surely he has no light.
[COLOR="#008000"] {يَا مُوسَىٰ إِنَّهُ أَنَا اللَّهُ الْعَزِيزُ الْحَكِيمُ ﴿٩﴾}[/COLOR] صدق الله العظيم [النمل]

And we still have a lot of the proof for interpreting the Truth for this verse, and he who wants to take advantage of it is antichrist the deceptive messiah so you would see a magical fire has no bases of verification (it is unfounded). Then you would see him as a human being in the middle of it so he speaks to you, despised and hated is the enemy of Allah, and because he says that he sent down this Quran, he will rely on this verse and his loyal-friends spread abroad the interpretation for it in falsehood to facilitate for him, [U]but we know that Allah there is nothing like him, surely He does not look like the human being and nothing is as like Him from His creation in the heavens and the earth. And far from, very far for what they plot.. and Allah is not the light in fact the light emits from His face the Exalted Most High beyond measures[/U], and glory be to Him the Exalted Most High said: [COLOR="#008000"]{Allah is the light of the heavens and the earth. A likeness of His light is as a pillar on which is a lamp — the lamp is in a glass, the glass is as it were a brightly shining star — lit from a blessed olive-tree, neither eastern nor western, the oil whereof gives light, though fire touch it not — light upon light. Allah guides to His light whom He pleases. And Allah sets forth parables for men, and Allah is Knower of all things.}[/COLOR]Truthful Allah the Great [Al-Nour] 24:35
[COLOR="#008000"] {اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شرقيّة وَلَا غربيّة يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ﴿٣٥﴾}[/COLOR] صدق الله العظيم [النور].

Surely do not think in His Self, so how do you think of something that is nothing as like Him!! and get to know the greatness of Allah through His signs between your hands and from above you and beneath you and think in the creation of the heavens and the earth, then you do not find in yourselves but the veneration for the Great Creator while your eyes flows with tears of what you recognize from the greatness of the Truth glory be to Him then you say: [COLOR="#008000"]{..Our Lord, You have not created this in vain! Glory be to You! Save us from the chastisement of the Fire.}[/COLOR]Truthful Allah the Great [Ãli-´Imrãn] 3:191
[COLOR="#008000"] {رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ﴿١٩١﴾}[/COLOR] صدق الله العظيم [آل عمران].

And compelled me on clarifying this is the proof of the reality of the ascensions for Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace of Allah be upon him and his family- from earth to Sidra of the final-destination with the body and soul in order for him to see from the major signs of His Lord with the certainty of the eyesight, then receives the revelation directly from the Lord of the worlds in the five ordained prayers that Allah made them the connection between the worshiper and the Worshiped, whoever upheld them he upheld the religion and whoever demolished them he demolished the religion, so look at the reply of the people of hell-fire to the questioning believers about the reason of making them enter hell-fire: [COLOR="#008000"]{What has brought you into hell-Saqar?(42) They will say: We were not of those who prayed;(43).}[/COLOR]Truthful Allah the Great [Al-Muddath-thir] 74:43
[COLOR="#008000"] {مَا سَلَكَكُمْ فِي سَقَرَ ﴿٤٢﴾ قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ ﴿٤٣﴾} [/COLOR]صدق الله العظيم [المدثر].

[U]One of the Muslims of who do not pray, may say[/U]: “But this verse concerns the disbelievers”. Then we say to him: If you do not pray surely you are one of them, and the covenant (with Allah) that (makes the difference) between us and them is leaving the prayer, so if your forehead did not prostrate to your Lord surely you are arrogant unjustly and you disobeyed the command of your Lord and obeyed the command of satan in not prostrating for Allah Lord of the worlds on the day (when) they would be called upon to prostrate themselves, but they are not able, and they were indeed called upon to prostrate themselves for Allah in the worldly life, while they were safe.

[COLOR="#B22222"]As for the time of the five prayers[/COLOR], surely had came in the grand Quran that three of the five prayers Allah made its time in near-part of the night (Zulfa), in its beginning and its end. [U]And the meaning of Zulfa that is to say: A near time of beginning of the daylight and its end[/U]. As for two (of the prayers) surely Allah made them in the daylight so it would be in the two parts of the daylight of (Al-Ashyy) the late-afternoon. [U]And the daylight of (Al-Ashyy) the late-afternoon is from Zuhr and ends with sunset[/U], and Allah the Most High said: [COLOR="#008000"]{When the well-bred, swift (horses) were brought to him at (Al-Ashyy) the late-afternoon.(31) So he said, I love the good things on account of the remembrance of my Lord — until it got hidden behind the veil.(32)}[/COLOR]Truthful Allah the Great [S] 38:31-32
[COLOR="#008000"]{إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿٣١﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ ربّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿٣٢﴾}[/COLOR] صدق الله العظيم [ص].

Through this verse we understand that the [U]daylight of (Al-Ashyy) the late-afternoon[/U] (is indeed) its first part when the sun is being in the middle of the sky, and its other part is at sunset, so the prayer of Asr ends with the vanishing sun behind the veil, so the time of Maghrib prayer enters and it continues till the darkness of the night then enters the time of Isha prayer. And Allah the Most High said: [COLOR="#008000"]{And keep up prayer at the two ends of the day and in (Zulfa) of the night.}[/COLOR]Truthful Allah the Great [Hûd] 11:114
[COLOR="#008000"]{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النّهار وَزُلَفًا مِنَ اللَّيْلِ}[/COLOR] صدق الله العظيم [هود:١١٤].

As for the [COLOR="#008000"]{the two ends of the day}[/COLOR] verily He is talking about the daylight of (Al-Ashyy) the late-afternoon, and its two parts is Zuhr in the first part of the daylight of (Al-Ashyy) the late-afternoon surely it is at the time of Zuhr prayer, and the other part is in the time of Asr prayer till sunset and the vanishing of the sun behind the veil.
[COLOR="#008000"] {طَرَفَيِ النَّهَارِ} [/COLOR]

As for [COLOR="#008000"]{and in (Zulfa) of the night.}[/COLOR] we have made clear that Zulf means [U]the near time of the daylight[/U] whether in the part of first of the night, and it is the time of Maghrib and Isha, or parts of last-end of the night, and it is the time of Fajr prayer and the time of it stretches till the moment of sunrise.
[COLOR="#008000"] { وَزُلَفًا مِنَ اللَّيْلِ } [/COLOR]

Perhaps son of Omar and other than him would like to say: “Slow down.. but He means the two parts of the daylight namely Fajr and Maghrib, so how do you make part of the daylight its middle?”. Then we say to him: Know that the daylight is from [U]the daylight of (Al-Ghudo) morning[/U] and it is from rising of the sun till the middle and the breaking so [U]the daylight of (Al-Ashyy) the late-afternoon[/U] enters, and the parts of the daylight of (Al-Ghudo and Al-Ashyy) morning and late-afternoon contains them both exactly the prayer of Zuhr, and Allah the Most High said: [COLOR="#008000"]{So bear patiently what they say, and glorify in the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the early hours of the night and parts of the daylight, that you may be well pleased.}[/COLOR]Truthful Allah the Great [T.H.] 20:130
[COLOR="#008000"]{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ ربّك قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النّهار لَعَلَّكَ تَرْضَىٰ}[/COLOR] صدق الله العظيم [طه:١٣٠].

So as for His word the Most High: [COLOR="#008000"]{and glorify in the praise of your Lord before the rising of the sun}[/COLOR], that’s the time of glorification to Allah in Fajr prayer and the time of it ends with sunrise, and its time from (Al-Dulook till Al-Shurooq) the declining till the rising with the rising of the sun.
[COLOR="#008000"] {وَسَبِّحْ بِحَمْدِ ربّك قَبْلَ طُلُوعِ الشَّمْسِ} [/COLOR]

And as for His word the Most High: [COLOR="#008000"]{..and before its setting,}[/COLOR], that is the time of glorification to Allah in Asr prayer, and the time of it ends with the vanishing of the sun behind the veil.
[COLOR="#008000"]{وَقَبْلَ غُرُوبِهَا} [/COLOR]

And as for His word the Most High: [COLOR="#008000"]{and glorify (Him) during the early hours of the night}[/COLOR], and the time of it is the first (part of the night) and begins from the dusk after sunset till the darkness. And that is the time of Maghrib and Isha prayers and they are close to each other, so Maghrib prayer is since the vanishing of the sun in the veil till coming of the darkness then enters Isha prayer, and that is the early hours of the night. And He means that its time is the first of dusk till the darkness.
[COLOR="#008000"]{وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ} [/COLOR]

And as for His word the Most High: [COLOR="#008000"]{and parts of the daylight}[/COLOR], and it is the meeting of the daylight’s parts of the morning and the late-afternoon (Al-Ghudo and Al-Ashyy), and the conjunction of both is in the time of Zuhr prayer.
[COLOR="#008000"] {وَأَطْرَافَ النّهار} [/COLOR]

I do not think now that one will interrupt me to say: “In fact the meaning of His word (parts of the daylight) which means; its part of Fajr and the other part of it is Al-Asr”. Then we say: But you repeated prayers and lost others! so ponder in the verse well, you find that He mentioned the time of Fajr prayer as that the time of Asr prayer, so how can you think that His word: [COLOR="#008000"]{and parts of the daylight}[/COLOR] that He means Fajr and Asr prayers while He has mentioned them in His word the Most High: [COLOR="#008000"]{and glorify in the praise of your Lord before the rising of the sun and before its setting}[/COLOR]? Therefore, now you do not have but to be certain that really the time of Zuhr prayer is in conjunction of parts of the daylight, and the conjunction of parts of morning and the late-afternoon (the daylight of Al-Ghodu and the daylight of Al-Rawha) containing both of them is time of Zuhr prayer.
[COLOR="#008000"] {وَأَطْرَافَ النّهار} [/COLOR]
[COLOR="#008000"]{وَسَبِّحْ بِحَمْدِ ربّك قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا}[/COLOR]

[COLOR="#B22222"]Now we come to the mention of the middle prayer[/COLOR], and He means that it is middle in term of [U]timely[/U] and He does not mean middle in term of numerically, and Allah the Most High said: [COLOR="#008000"]{Guard the prayers [U]and the middle prayer, and stand up truly obedient to Allah[/U].}[/COLOR]Truthful Allah the Great [Al-Baqarah] 2:238
[COLOR="#008000"]{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ}[/COLOR] صدق الله العظيم [البقرة:٢٣٨].

This is a divine command in keeping the five prayers and they are: [U]Fajr[/U], [U]Zuhr[/U], [U]Asr[/U], [U]Maghrib[/U] and [U]Isha[/U]. Then repeated the notification in keeping the middle prayer due to the difficult time of it, then commanded us to rise in it with the supplication of devotion to Allah and we do not call on else than Him nor we call anyone with Allah.

As well this prayer is witnessed by the successors and the patrolling angels (who take turns), and that is Fajr prayer. Also Fajr prayer is the middle prayer, and entering its time is the only one well known in the Quran with the finest precision for the ignorant and the scholar, and that is in His word the Most High: [COLOR="#008000"]{..and eat and drink until the white thread of the day becomes distinct from the black thread of the night at dawn,..}[/COLOR]Truthful Allah the Great [Al-Baqarah] 2:187
[COLOR="#008000"]{وَكُلُوا وَاشْرَبُوا حَتَّىٰ يتبيّن لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ}[/COLOR] صدق الله العظيم [البقرة:١٨٧].

So its time is the middle between the night and the daylight, and that the moment of holding back (food and drink in Ramadan). and the prayer-call for Fajr and holding back is together, then they complete the fasting till the night and it is the time of Maghrib prayer. Then comes the mention of the five prayers with notification and clarification which of them is the middle prayer and that is in His word the Most High: [COLOR="#008000"]{Keep up prayer from the declining of the sun till the darkness of the night, and (the recital of) Quran at dawn (prayer). Surely the recital of the Quran at dawn is witnessed.}[/COLOR]Truthful Allah the Great [Al-Esrã`a] 17:78
[COLOR="#008000"] {أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا}[/COLOR] صدق الله العظيم [الإسراء:٧٨].

And this verse contains the five prayers with repeating of the notification for the keeping of the middle prayer with the clarification in which of the prayers, and Allah the Most High said: [COLOR="#008000"]{Guard the prayers and the most excellent prayer, and stand up truly devoted-obedient to Allah.}[/COLOR]Truthful Allah the Great [Al-Baqarah] 2:238
[COLOR="#008000"] {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ}[/COLOR] صدق الله العظيم [البقرة:٢٣٨].

(Allah) has made clear to us which of them by indication of the devotion supplication in it and that is the middle prayer, then comes another verse to clarify more for the middle prayer after mentioning the comprehensive time to the five prayers in His word the Most High: [COLOR="#008000"]{Keep up prayer from the declining of the sun till the darkness of the night, [U]and (the recital of) the Quran at dawn (prayer)[/U]. Surely the recital of the Quran at dawn is witnessed.}[/COLOR]Truthful Allah the Great [Al-Esrã`a] 17:78
[COLOR="#008000"]{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} [/COLOR]صدق الله العظيم [الإسراء:٧٨].

This verse mentioned all the five prayers starting from declining of the sun by (the viewer from) earth from the east side so the black thread of the night becomes distinct to us from the white thread of Fajr was that except because of the sun’s declining from the east, and that is the time of Fajr prayer, the first what the sleeping worshiper rises to do it, so he continues to do the five prayers from the first one of them at the declining of the sun so the sun’s declining manifest for us the white thread of the day in the east till the darkness of the night and it is the last of the prayers and that is Isha prayer. Then comes the notification for rising and keeping up the middle prayer. That is His word the Most High: [COLOR="#008000"]{the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}[/COLOR]Truthful Allah the Great [Al-Esrã`a] 17:78
[COLOR="#008000"] {وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} [/COLOR]صدق الله العظيم [الإسراء:٧٨].

[COLOR="#B22222"][U]Therefore Fajr prayer is the middle prayer and it is witnessed by the angels of night (at the time of changing) turn and handing over to the angels of day-time and they are the consequences by night and day.[/U][/COLOR]

And the matter is over in regard to the question of the appointed time of prayers, and we will look at the rest of the questions at a later time if Allah’s willing and we reply on what Allah pleases from it.

.Brother of the Muslim men and Muslim women in Allah’s cause, the humble for them; the Imam Mahdi Nasser Mohammad Al-Yemeni

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[url]https://www.mahdialumma.com/showthread.php?1540[/url]
[5095]1540-قصة موسى عليه السلام والسامري وليلة الإسراء والمعراج وموضوع حول مواقيت الصلاة الخمس عمود الدين..[/5095]
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[COLOR="#B22222"]- 2 -[/COLOR]

Imam Nasser Mohammad Al-Yemeni

[COLOR="#000080"]11 - 04 - 1430 AH
07 - 04 - 2009 AD
02:48 am
ـــــــــــــــــــــ[/COLOR]


[COLOR="#800080"]:Completion of the reply on the questions
..[U]Story of Moses in the sacred valley and tale of Al- Samiri with the children of Israel[/U][/COLOR]


[QUOTE][COLOR="#000080"][SIZE=4]What is the explanation of the verse after.. In the name of Allah the All Merciful, the Most Merciful {Surely I am your Lord, so take off your shoes; surely you are in the sacred valley Tuwa}and {And bring your hand to your wing (by the chest), it will come out white without evil — another sign:} also {Then he brought forth for them a calf, a body, which had a hollow sound, so they said: This is your god and the god of Moses; but he forgot.}[/SIZE][/COLOR][/QUOTE]

..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

And Allah the Most High said: [COLOR="#008000"]{And has the story of Moses come to you?(9) When he saw a fire, he said to his people: Stay, I see a fire; haply I may bring to you therefrom a live coal or find guidance at the fire.(10) So when he came to it, a voice came: O Moses,(11) Surely I am your Lord, so take off your shoes; surely you are in the sacred valley Tuwa.(12) And I have chosen you so listen to what is revealed;(13) Surely I am Allah, there is no God but I, so worship Me, and keep up prayer for My remembrance,(14) Surely the Hour is coming — I am about to make it manifest — so that every soul may be rewarded as it strives.(15)) So let not him, who believes not in it and follows his low desire, turn you away from it, lest you perish.(16)}[/COLOR]Truthful Allah the Great [T.H.] 20:9-16
[COLOR="#008000"] {وَهَلْ أَتَاكَ حَدِيثُ مُوسَىٰ ﴿٩﴾ إِذْ رَأَىٰ نَارًا فَقَالَ لِأَهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَارًا لَعَلِّي آتِيكُمْ مِنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى النّار هُدًى ﴿١٠﴾ فَلَمَّا أَتَاهَا نُودِيَ يَا مُوسَىٰ ﴿١١﴾ إِنِّي أَنَا ربّك فَاخْلَعْ نَعْلَيْكَ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى ﴿١٢﴾ وَأَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوحَىٰ ﴿١٣﴾ إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي ﴿١٤﴾ إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا تَسْعَىٰ ﴿١٥﴾ فَلَا يَصُدَّنَّكَ عَنْهَا مَنْ لَا يُؤْمِنُ بِهَا وَاتَّبَعَ هَوَاهُ فَتَرْدَىٰ ﴿١٦﴾} [/COLOR]صدق الله العظيم [طه].

Then He went on with words to Moses and commanded him to take off his shoes from a way of sacredness to the light of his Lord that is he is being in it and that the valley that hit it the light from Allah’s Self so Tuwa valley became sacred because of Allah’s light that is falling on Moses while his feet are still in Moses’ shoes, and for that Allah commanded him to take it off from a way of sacredness to the light of his Lord; in fact the valley has became sacred because of Allah’s light that is falling on him. And Allah the Most High said: [COLOR="#008000"]{So when he came to it, a voice came: O Moses,(11) Surely I am your Lord, so take off your shoes;}[/COLOR]Truthful Allah the Great. That is from a way of sanctity to Allah’s light so how can he stand in it with his shoes while the valley became sacred because of Allah’s light?! Then He went on by words with him. And Allah the Most High said: [COLOR="#008000"] {So when he came to it, a voice came: O Moses,(11) Surely I am your Lord, so take off your shoes; surely you are in the sacred valley Tuwa.(12) And I have chosen you so listen to what is revealed;(13) Surely I am Allah, there is no God but I, so worship Me, and keep up prayer for My remembrance,(14) Surely the Hour is coming — I am about to make it manifest — so that every soul may be rewarded as it strives.(15)) So let not him, who believes not in it and follows his low desire, turn you away from it, lest you perish.(16)}[/COLOR]Truthful Allah the Great [T.H.] 20:11-16
[COLOR="#008000"] {فَلَمَّا أَتَاهَا نُودِيَ يَا مُوسَىٰ ﴿١١﴾ إِنِّي أَنَا ربّك فَاخْلَعْ نَعْلَيْكَ}[/COLOR] صدق الله العظيم.
[COLOR="#008000"]{فَلَمَّا أَتَاهَا نُودِيَ يَا مُوسَىٰ ﴿١١﴾ إِنِّي أَنَا ربّك فَاخْلَعْ نَعْلَيْكَ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى ﴿١٢﴾ وَأَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوحَىٰ ﴿١٣﴾ إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي ﴿١٤﴾ إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا تَسْعَىٰ ﴿١٥﴾ فَلَا يَصُدَّنَّكَ عَنْهَا مَنْ لَا يُؤْمِنُ بِهَا وَاتَّبَعَ هَوَاهُ فَتَرْدَىٰ ﴿١٦﴾}[/COLOR] صدق الله العظيم [طه].

Then Allah wanted to ask Moses about what is in his right-hand while He knows that it is a staff and only in order to bring to us the identification for it by the tongue of Moses so we know that it is just a normal staff; [COLOR="#008000"]{I beat the leaves with it for my sheep, and I have other uses for it.}[/COLOR]Truthful Allah the Great [T.H.] 20:18, and it is the beating with it for self defence. After the identifying, Allah wanted to show us and to show Moses the wonders of His power, glory be to Him and He said: [COLOR="#008000"]{He said: Cast it down, O Moses.(19) So he cast it down, and lo! it was alive, moving.}[/COLOR]Truthful Allah the Great [T.H.] 20:19-20
[COLOR="#008000"]{أَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَآرِبُ أُخْرَىٰ ﴿١٨﴾}[/COLOR] [طه]
[COLOR="#008000"]{قَالَ أَلْقِهَا يَا مُوسَىٰ ﴿١٩﴾ فَأَلْقَاهَا فَإِذَا هِيَ حيّة تَسْعَىٰ ﴿٢٠﴾}[/COLOR] صدق الله العظيم [طه].

But Moses turned back retreating and did not return for his shoes; in fact he fled barefoot from that manifest serpent, so the staff transformed into a manifest serpent it stood on its tail but Moses behind its back so Moses he imagined that if it turned back then see him behind it then it would devour him despite he was speaking with his Lord but he was filled an intense terror from it and for that he turned back retreating and did not return even for his shoes to take it with him; in fact he escaped with barefeet but Allah called him: [COLOR="#008000"]{.. O Moses, fear not. Surely the messengers do not fear in My presence}[/COLOR]Truthful Allah the Great [Al-Naml] 27:10
[COLOR="#008000"]{يَا مُوسَىٰ لَا تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ الْمُرْسَلُونَ}[/COLOR] صدق الله العظيم [النمل:١٠].

Then Moses returned while he is still scared from that manifest serpent that he did not see like it ever in his life with the magnitude and greatness, so he returned to it out of shyness from his Lord while he is still scared, but Allah commanded him to take and fear not even when he touched it by its tail and he felt that it is alive shaking his hand in order he knows that it is really (live) snake and not magical in vision of sight then Allah returned it to its former state so it returned a staff of Moses with which he beats the branches for his sheep and he has other uses for it.

As for his hand he would put it to on his heart -and the pocket is over the heart- so it would come out while with light of intense-bight ray then it would illuminate in the clearness of the daylight, and the intended of His word the Most High: [COLOR="#008000"]{..without evil — another sign;}[/COLOR]Truthful Allah the Great [T.H.] 20:22, which means without magic to the eyes in fact a real actual light.
[COLOR="#008000"] {مِنْ غَيْرِ سُوءٍ آيَةً أُخْرَىٰ}[/COLOR] صدق الله العظيم [طه:٢٢]

As for your question about the calf with which Samiri seduced the children of Israel verily it is manufactured from the glassy shiny ornaments that the sumerian manufactured it after many experiments from their ornaments so he made it from beautiful diamond mineral , and for the first time the children of Israel see this beautiful shiny glassy strange mineral; in fact in intense glamour of beauty, so when he saw their astonishment then Al-Samiri said to them” This is you god and Moses’ god”, so they shall remain keep to its worship until Moses returned and he burnt it with fire until it became hot then cast it into the water, [U]scientifically known that if you exposed the glass to heat then you put it into the water it will instantly be shattered into pieces because of the heat then sudden coolness so it would shatter an utmost shattering[/U] thus the calf of befell Samiri after Moses heated it then threw it into the water of the sea so the sea shattered it an utmost shattering.

But a skin disease befell Samiri because of his invention to which he reached after many experiments then got to extract the mineral of their ornaments the unknown to the children of Israel, and for that Moses said to him: [COLOR="#008000"]{(Moses) said: What is wrong with you, O Samiri?(95) He said: I perceived what they perceived not,(96)}[/COLOR]Truthful Allah the Great [T.H.] 20:95-96
[COLOR="#008000"]{قَالَ فَمَا خَطْبُكَ يَا سَامِرِيُّ ﴿٩٥﴾ قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا}[/COLOR] صدق الله العظيم [طه:95-96]

So it cleared that he went through various experiments until he reached to the astonishing invention in the view of children of Israel, but Allah afflicted him with a skin disease and this disease he would not be cured from it throughout his life until death and he warns the people to not touch him, surely he can not tolerate anyone to touch him, surely his skin is painful throughout his life until comes to him the appointed time of death that he can not get away from it so he would delay it one hour then he would be thrown into hell and it is an evil resort, and that’s the punishment of Samiri is a chastisement in the world’s life and in the hereafter, for that Moses said to him: [COLOR="#008000"]{He said: Begone then! It is for you in this life to say: Touch (me) not. And for you is a promise which shall not fail. And look at your god to whose worship you have kept. We will certainly burn it, then we will scatter it in the sea.}[/COLOR]Truthful Allah the Great [T.H.] 20:97
[COLOR="#008000"]{قَالَ فَاذْهَبْ فَإِنَّ لَكَ فِي الْحَيَاةِ أَنْ تَقُولَ لَا مِسَاسَ وَإِنَّ لَكَ مَوْعِدًا لَنْ تُخْلَفَهُ وَانْظُرْ إِلَىٰ إِلَٰهِكَ الَّذِي ظَلْتَ عَلَيْهِ عَاكِفًا لَنُحَرِّقَنَّهُ ثُمَّ لَنَنْسِفَنَّهُ فِي الْيَمِّ نَسْفًا}[/COLOR] صدق الله العظيم [طه:٩٧].

As for His word: [COLOR="#008000"]{He said: Begone then! It is for you in this life to say, Touch (me) not.}[/COLOR]Truthful Allah the Great [T.H.] 20:97, it is the ailment with which Allah afflicted Samiri; it is the painful skin disease so he could never tolerate anyone to touch him throughout his life until the appointment of death puts him to death which can not miss it then he would be thrown into hell and it is an evil resort, that is the punishment of Samiri because of seducing the children of Israel away from the Truth.
[COLOR="#008000"]{قَالَ فَاذْهَبْ فَإِنَّ لَكَ فِي الْحَيَاةِ أَنْ تَقُولَ لَا مِسَاسَ}[/COLOR] [طه:97]

So change your information Ben Omar the beloved of my heart, and do not utter except with what your Imam uttered surely Samiri is not the deceptive messiah (antichrist) and that is only striving of you, but Samiri has died because of his illness which it chastised him throughout his life then it was the cause of his death after a time while he says: [COLOR="#008000"]{Touch (me) not.}[/COLOR], and he did not mix with people. But the striving is conjecture and conjecture does not avail a thing against the Truth. And peace be upon the sent ones, and praise be to Allah Lord of the worlds
[COLOR="#008000"] {لَا مِسَاسَ}[/COLOR]

Brother of Al-Husain Ben Omar and all the best foremost supporters; the Imam Mahdi Nasser Mohammad Al-Yemeni

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[url]https://www.mahdialumma.com/showthread.php?1540[/url]
[5096]1540-قصة موسى عليه السلام والسامري وليلة الإسراء والمعراج وموضوع حول مواقيت الصلاة الخمس عمود الدين..[/5096]
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[COLOR="#B22222"]- 3 -[/COLOR]

Imam Nasser Mohammad Al-Yemeni

[COLOR="#000080"]06 - 10 - 1430 AH
26 - 09 - 2009 AD
01:53 am
ــــــــــــــــ[/COLOR]


[COLOR="#800080"]:The response to Al-Hudhud Al-Shaheed
..[U]The fact of the calf that Samiri manufactured it[/U][/COLOR]


O Al-Hudhud Al-Shaheed who he is stubborn against the Truth, I surely see you the fuel of hell-fire an abode for every stubborn enemy. Confirming with the word of Allah the Most High: [COLOR="#008000"]{On the day when We say to hell: Are you filled up? And it will say: Are there any more?}[/COLOR]Truthful Allah the Great [Q] 50:30
[COLOR="#008000"]{يَوْمَ نَقُولُ لِجهنّم هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ}[/COLOR] صدق الله العظيم [ق:٣٠].

As for your fatwa that befell Samiri is the deceptive messiah (antichrist) and you issue fatwa that Allah aided him with the miracle that he has manufactured an alive calf, uttered and wailed, surely you are of the liars; in fact it is an inanimate that is opened at the rear and the mouth so the air would enter from its rear then gets out from its mouth and mooing occurs from the air that passes from its rear then passes through its belly and gets out from its mouth, while the children of Israel know that it does not speak. And Allah the Most High said: [COLOR="#008000"]{Could they not see that [U]it returned no reply to them[/U], nor controlled any harm or benefit for them?}[/COLOR]Truthful Allah the Great [T.H.] 20:89
[COLOR="#008000"] {أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا}[/COLOR] صدق الله العظيم [طه:٨٩].

And it is as like idoles and it’s only manufacture of the shiny glassy ornaments, and for that Moses burnt it until it became hot then tossed it into the sea, and since the glass became hot surely if you exposed it to water it would burst-exploding, and for that Moses -prayer of forgiveness and peace be upon him- did heating it then cast it into the sea so the sea shattered it an utter shattering

As for regarding to Moses, he did not kill him that is because Allah revealed to him that a skin disease will befall him until his flesh over his bones get parasites, Allah wanted to chastise him with slow death until his appointed end-term comes as an example to those who witnessed it and those who came after it and an admonition to those who guard against evil. Verily keep your duty to Allah.. O you who say against Allah what you do not know. O you who hinder (others) from the Truth, indeed Allah would afflict you as He afflicted Samiri with until you flesh be parasites over your bones. And because you are not a gentleman and you say against Allah what you do not know and you sower over us with insults you and your host Al-Labeeb whom Allah gave a parable to us of your ilk in the Book, so He said: [COLOR="#008000"]{Verily, his parable is as the parable of the dog — if you drive him away, he lolls out his tongue, and if you leave him alone, he lolls out his tongue. Such is the parable of the people who reject Our messages. So relate the narrative that they may reflect.}[/COLOR]Truthful Allah the Great [Al-A`arãf] 7:176
[COLOR="#008000"]{فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِنْ تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَثْ ذَٰلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَاقْصُصِ الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ}[/COLOR] صدق الله العظيم [الأعراف:١٧٦].

As for your threats by harming the website, surely the Kaaba has a Lord protecting it, I call on Allah to witness and the entire best foremost supporters and all the visitors that I challenge the entire human satans whom they desire to put off Allah’s light to harm the website of the Awaited Mahdi the informs by the True explanatory-statement for the Reminder, so Allah would make you an example to whom take lessons and an admonition to humans.

Here I am attempting to uproot you personally from the website so I uproot you from t as a wicked tree been uprooted from above the earth has no stability, because you are of the human satans whom pardon and forgiveness do not increase them except disdain and aversion, don’t you fear Allah the One, the Supreme, Who knows the dishonest eyes and what the chestes conceal?

You can never be able to seduce the supporters the loyal-servants of Allah the One, the Supreme, whom they hope the Bliss of the goodly pleasure of their Lord, and a gain which does not perish, and Allah’s peace be upon them and guard them and prevent them (from evil) and defend them with His means and power a fulfillment to His ever True promise if they place their trust in Him: [COLOR="#008000"]{Surely Allah defends those who believe. Surely Allah loves not anyone who is unfaithful, ungrateful.}[/COLOR]Truthful Allah the Great [Al-Hajj] 22:38
[COLOR="#008000"]{إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ}[/COLOR] صدق الله العظيم [الحج:٣٨].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
Enemy of the human satans the Awaited Mahdi ,khalifa of Allah the One, the Supreme, His servant the Imam Nasser Mohammad Al-Yemeni

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