Reply of Imam Mahdi to Khalid (Halkh) who denied Allah’s sadness and His sorrow over those who wronged themselves of His servants who went astray

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Imam Nasser Mohammad Al-Yemeni

[COLOR="#000080"]25 - 05 - 1433 AH
17 - 04 - 2012 AD
06:25 am
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[COLOR="#800080"][U]Reply of Imam Mahdi to Khalid (Halkh) who denied Allah’s sadness and His sorrow over those who wronged themselves of His servants who went astray[/U][/COLOR]


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah till the last day, after this..

Allah’s peace be upon you community of the best foremost supporters in era of dialogue before appearing, a goodly patient over those who do not believe that Allah is the Most Merciful than all who have mercy. The question that comes up is: Why Allah attributes HimSelf the He is the Most Merciful than all who have mercy? [COLOR="#B22222"][U]The answer[/U]:[/COLOR] The fact, [U]attribute of mercy is common in Allah’s Self and the selves of the merciful ones among His servants, but He attributed HimSlef that He is Greater than them in mercy[/U], so how can you make the mercy in Allah’s Self other than the mercy in the selves of His servants? [U]we are not speaking about the outer attributes of Allah, glory be to Him, surely there is nothing like Him; in fact (speaking) about the hidden attributes in Allah’s Self, glory be to Him, and some of it is common between the worshiped Lord and His worshipers[/U], but the difference is great between the mercy in Allah’s Self and the mercy in the selves of the merciful ones among His servants, and for that Allah attributes HimSelf that He is the Most Merciful than all the merciful ones, thus the attribute of generosity but He is the Most generous than all who are generous, as well the attribute of forgiveness but He is the Best of those who forgive, these are the good traits He Allah Who bestows to whom Allah guided him of His servants, and whoever Allah did not make light for him surely he has no light.

O my beloved for Allah love, I see you deny the sorrowing of (He Who is) the Most Merciful than all the merciful ones for His servants who go astray, and I do not mean that my Lord sorrows over those whom (Allah’s) wrath upon them of satans among jinn and mankind; in fact His servants who go astray whose effort goes astray in this world’s life, and they think that they are guided aright. O man, as long you denied Allah’s sadness in HimSelf over His servants verily you have denied the greatness of Allah’s mercy, I ask Allah to forgive you my honorable brother. Surely I will bring to you a decisive verse in Allah’s Book and it is the word of Allah the Most High: [COLOR="#008000"]{..Surely they were a transgressing people.(54) Then when [U]they caused Us sorrow[/U], We exacted retribution from them(55)..}[/COLOR]Truthful Allah the Great [Al-Zukhruf] 43:54-55
[COLOR="#008000"] {إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ ﴿٥٤﴾ فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ} [/COLOR]صدق الله العظيم [الزخرف:54-55].

We deduce of this that [U]Allah when He revenge from the wrongdoers to themselves verily in the same time He is sad over them[/U] to the fact Allah does not pleases Him the ungratefulness in His servants; in fact, pleases Him the gratefulness in them, then the sorrow comes in Allah’s Self after the sorrow befalls into themselves over what they fell short of their duties to their Lord, so each one of them says: [COLOR="#008000"]{..Oh my sorrow that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}[/COLOR]Truthful Allah the Great [Al-Zumar] 39:56
[COLOR="#008000"]{يَا حَسْرَتَى علَى مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ}[/COLOR] صدق الله العظيم [الزمر:56].

As for the sorrow in themselves over what they fell short of their duties to their Lord, it did not occur except after the fall of Sayha against them until when the sorrow fell into themselves over what they fell short of their duties to their Lord then their Lord sorrowed over them and He is the Most Merciful (more) than all who have mercy, and Allah the Most High said: [COLOR="#008000"]{O sorrow over the servants! Never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31)}[/COLOR]Truthful Allah the Great [Y.S.] 36:30-31
[COLOR="#008000"]{يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾}[/COLOR] صدق الله العظيم [يس].

O man, is it according to your fatwa that Allah’s wrath is other than the wrath of people? In fact the anger and hatred in Allah’s Self is itself in which His servants’ inner-self. And Allah the Most High said: [COLOR="#008000"]{Those who dispute concerning the messages of Allah without any authority that has come to them. [U]Greatly hated is it by Allah and by those who believe[/U]. Thus does Allah seal every heart, of a proud, haughty one.}[/COLOR]Truthful Allah the Great
[COLOR="#008000"]{الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّار}[/COLOR] صدق الله العظيم [غافر:35].

Only Allah’s hatred is greater than the hatred of people to each other. And Allah the Most High said: [COLOR=#008000]{..Certainly Allah’s hatred (of you) is greater than your hate of yourselves, when you were called upon to the faith and you disbelieve..}[/COLOR]Truthful Allah the Great [Ghãfer] 40:10.
[COLOR="#008000"]{لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ}[/COLOR] صدق الله العظيم [غافر:10].

Allah the Most High means in His word: [COLOR="#008000"]{greater than your hate of [U]yourselves[/U],}[/COLOR]; means each other, and He means the hate of the believers to the disbelievers in their Lord so they would disbelieve in their call, and for that Allah the Most High said: [COLOR="#008000"]{..Certainly Allah’s hatred (of you) is greater than your hate of yourselves, when you were called upon to the faith and you disbelieve..}[/COLOR]Truthful Allah the Great. So do not be of those who do not understand nor think, of those who said that the True explanatory-statement for the word of Allah the Most High: [COLOR="#008000"]{And if We had enjoined them to kill yourselves..}[/COLOR]Truthful Allah the Great [Al-Nesã`a] 4:66, so they said that Allah means each one to kill himself, so they fell in the allegorical-similar from the Quran. [U]so look at their false contradictory interpretation to the decisive Allah’s Book[/U] as follows:
[COLOR="#008000"] {أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ}
{لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ}[/COLOR] صدق الله العظيم.
[COLOR="#008000"] {وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ}[/COLOR] [النساء:66]،

[QUOTE][COLOR="#000000"][SIZE=4]Books "Aljami to Ahkam Al-Quran" Sura Al-Nisa. His word the Most High: And if We had enjoined them: Kill yourselves, or go forth from your homes.
Fatwas of audio articles
:His word the Most High
And if We had enjoined them: Kill yourselves, or go forth from your homes, they would not have done it except a few of them. And if they had done what they are exhorted to do, it would certainly have been better for them and more strengthening. And then We would certainly have given them from Ourselves a great reward,
[p . 233]. Reason of revealing it is what been narrated that Thabit bin Qais bin Shammas splurge; him and a Jew; so the Jewish said: Allah has written that we should kill ourselves so we killed, and amounted to seventy thousand dead; the Thabit said: By Allah, if Allah enjoined us that you should kill yourselves ,we would have did. And Abu Ishaq Subaie said:
Why came down: if We had enjoined them.. The verse? A man said: if we been ordered we would have did, and thank Allah who has pardoned us. That reached the messenger of Allah, peace be upon him, so he said: There is of my nation men of faith in the hearts firmest than the fixed mountains. Said bin Abu Wahab, said Malik said, the view is Abu Bakr, may Allah be pleased with him; and so he said Makki Abu Bakr. Debate and said that Omar Ibn al - Khattab may Allah be pleased with him. He said that Abu Bakr , may Allah be pleased with him , he said: if we wrote it began to myself and the people of my home. He said Abu Laith Samarqandi: to view them Ammar bin Yasir and son of Massoud and fixed bin Qais, said: if God ordered us to kill ourselves or we go out of our homes , we did; said the Prophet , peace be upon him: Faith proved in the hearts of men Rawasi mountains. If a character shows for excluding other thing abstention; God was told that he did not write so we friendly to us, lest appear Masatna. How many is we limit him with the lightness how this matter with the weight! As for God , but I have to leave their homes empty immigrants and came out an existence by asking satisfied. What they've done any killing and get out only a few of them a few instead of waw, and appreciated what he did only a few. The people of Kufa , they say: It is refining what they have done what he did only a few of them. He read Abdullah bin Amer bin Essa Omar "only slightly" on the exception. As well as copies of the Koran is in the people of Syria. The remaining lift, and lift the finest when all grammarians. It was: straighten up the act of premeditation, appreciation only be a few of them. But lifting the finest because the word has become the first of meaning, which also includes a meaning. It was little Abu Bakr, Omar and fixed bin Qais as mentioned. And increased Alassane fighter Amara and Ibn Massoud was Zkrnahma. If they did what they preach it would have been better for them any in the world and the hereafter. The most any confirmation on the right. If we are given them to the DNA of a great reward for any reward in the Hereafter. It was: Lam Lam answer, and if the function of the box, meaning if they did what they preach it to given them. [/SIZE][/COLOR][/QUOTE]

.The false interpretation ended

Only deluded them a word of the allegorical-similar from the Quran and it is the word [COLOR="#008000"]{yourselves}[/COLOR], while our fatwa preceded that it means [U]each other[/U]. Confirming with the word of Allah the Most High: [COLOR="#008000"]{..And were it not for Allah’s repelling some people by others, the earth would certainly be in a state of disorder; but Allah is Full of grace to the worlds.}[/COLOR]Truthful Allah the Great [Al-Baqarah] 2:251
[COLOR="#008000"]{وَلَوْلا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَفَسَدَتِ الْأَرْضُ وَلَكِنَّ اللَّهَ ذُو فَضْلٍ عَلَى العَالَمِينَ}[/COLOR] صدق الله العظيم [البقرة:251].

But they reversed the verses upside down with their false interpretation, and they issued fatwa that Allah means that if each one of the Jews kills himself Allah would give him A great reward and guide him to a straight path! O my wonder, how would Allah guide him after he killed himself? Oh glory be to Allah! In fact whoever killed himself surely Allah will cast him into fire. And Allah the Most High said: [COLOR="#008000"]{[U]And do not kill yourselves[/U]. Surely Allah is ever Merciful to you.(29) And whoso does this aggressively and unjustly, We shall soon cast him into fire. And this is ever easy for Allah.(30)}[/COLOR]Truthful Allah the Great [Al-Nesã`a] 4:29-30
[COLOR="#008000"]{وَلَا تَقْتُلُوا أَنفُسَكُمْ ۚ إِنَّ اللَّـهَ كَانَ بِكُمْ رَحِيمًا ﴿٢٩﴾ وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّـهِ يَسِيرًا ﴿٣٠﴾}[/COLOR] صدق الله العظيم [النساء].

But but our fatwa already preceded that [U]the word yourselves is of the allegorical-similarities, and the meaning of it differs according to its position in the Book, so in some places it is the own self, and in other places He means in His word “yourselves” meaning each other. Example, Allah the Most High said: [COLOR=#008000]{..Certainly Allah’s hatred (of you) is greater than your hate of yourselves, when you were called upon to the faith then you disbelieve..}[/COLOR]Truthful Allah the Great [Ghãfer] 40:10
[COLOR="#008000"]{لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ}[/COLOR] صدق الله العظيم [غافر:10].

Does the believer in Allah hate himself? Nay, in fact the believer hates the disbeliever in his lord, which means Allah’s hate is greater than you hate to one another when you are called upon to the faith then you disbelieve. O man, keep your duty to Allah and do not argue in Allah’s verses without authority came to you from your Lord. we only wanted to clarify to you how much of many explanations of your scholars with opposite of the Truth that is intended by Allah’s word, so do not be of those who say against Allah in the explanation what they do not know, my brother Khalid (Halkh), I am a trustworthy adviser to you; in fact as if you name of the mockers! And Allah know Best of what in yourself, have you came to search for the Truth or to hinder (others away) from the Truth an utmost hindering? O man, keep your duty to Allah, surely you have denied the foundation for the call of the Awaited Mahdi who calls you to take Allah’s pleasure as a purpose and that’s to fulfill the wisdom of creating you, so be of the grateful ones that Allah placed you in a nation of era of sending the Awaited Mahdi, indeed that is a great favor from Allah over the grateful ones among this nation and a sorrow over those who turn away.

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni

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[40228]6426-ردُّ الإمام المهدي إلى خالد (هلخ) الذي أنكر حزن الله وتحسّره على الذين ظلموا أنفسهم من عباده الضالين..[/40228]
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Imam Nasser Mohammad Al-Yemeni

[COLOR="#000080"]26 - 05 - 1433 AH
18 - 04 - 2012 AD
03:14 am
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[COLOR="#800080"][U]Response of the Imam Mahdi to virtuous sheikh Khalid who denied Allah’s sadness and His sorrow upon whom they wronged themselves of His servants who went astray[/U][/COLOR]


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah in every time and place till the judgement day, after this.

Allah’s peace, mercy and His blessings be upon you my beloved best foremost supporters, so follow the guidance of the Imam Mahdi in the argument of the explanatory-statement so you uphold the argument of knowledge and authority against who argue with you as how we will uphold it against my beloved in Allah’s love the virtuous sheikh Khalid may Allah save him and guide him to the Truth if he is searching for the Truth and does not want other than the path of the Truth, and the Truth is most deserving to be followed. O my beloved in Allah’s pleasure, do not alter Allah’s word from its places in the Book like your fatwa about the word of Allah the Most High: [COLOR="#008000"]{Then when they caused Us to sorrow,..}[/COLOR]Truthful Allah the Great [Al-Zukhruf] 43:55
[COLOR="#008000"]{فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ}[/COLOR] صدق الله العظيم [الزخرف:55].

Then Khalid says: “It is the wrath”, then we say to him: [U]Only the wrath occurs in Allah’s Self from the moment of their turn away from the True call from their Lord, and Sorrow only comes at the time of falling of chastisement. So what is the sorrow for the others? And you find Allah’s fatwa about [U]the intended sorrow that it is the grief[/U]. And Allah the Most High said: [COLOR="#008000"]{And he turned away from them, and said: O my sorrow for Joseph! And his eyes were filled (with tears) on account of the grief, then he repressed (grief).}[/COLOR]Truthful Allah the Great [Yusuf] 12:84; we deduce of this that the True explanatory-statement for the sorrow that it is the sadness over others.
[COLOR="#008000"] {وَتَوَلَّى عَنْهُمْ وَقَالَ يَا أَسَفَى عَلَى يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ}[/COLOR] صدق الله العظيم [يوسف:84]؛

O my beloved in Allah’s sake, indeed my Lord get happy with the repentance and the guidance of His servants to the Truth a great joy as what Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- cleared to us, he said: [COLOR="#800000"][To Allah He is most rejoice with the repentance of His servant is when he turns to Him (more so) than one of you who fell over his camel and he has lost it in a wide barren land, then it slipped-loose away from him, while on it his food and his drink, then he came to a tree and he laid down in its shade awaiting death — he has despaired from from (finding) his camel — while he is as that, lo and behold, it is standing by him, so he took the head-bridle of it then from the intense joy he said: O our Allah, You are my servant, and I am your Lord — he made mistake from the extreme joy].[/COLOR] Truthful -prayer of forgiveness and peace be upon him and his family.
[COLOR="#800000"][لله أشد فرحا بتوبة عبده حين يتوب إليه من أحدكم كان على راحلته بأرض فلاة، فانفلتت منه، وعليها طعامه وشرابه فأيس منها فأتى شجرة فاضطجع في ظلها – قد أيس من راحلته – فبينا هو كذلك إذا هو بها قائمة عنده فأخذ بخطامها ثم قال من شدة الفرح اللهم أنت عبدي وأنا ربك – أخطأ من شدة الفرح]. [/COLOR]

O Khalid my beloved in Allah’s sake, since that Allah gets happy with the repentance of His servants thus he gets sad for their wrongdoing to themselves, but the wrath in Allah’s Self at them continues with the continuation of their turning away from the Truth from their Lord until when the prophets and those who believed give up from their people and they got certain that they been belied, and no hope remains with them that their people would follow the messenger of their Lord, then Allah’s prophets and those who believed with them pray and say as the words of Allah’s prophet Shu`aib and those who believed with him. And Allah the Most High said: [COLOR="#008000"]{The arrogant chiefs of his people said: We will certainly turn thee out, O Shu‘aib, and those who believe with thee from our town, or you shall come back to our religion. He said: Even though we dislike (it)?(88) Indeed we should have forged a lie against Allah, if we go back to your religion after Allah has delivered us from it. And it is not for us to go back to it, unless Allah our Lord please. Our Lord comprehends all things in His knowledge. In Allah do we trust. [U]Our Lord, decide between us and our people with Truth[/U], and You are the Best of Deciders.(89) And the chiefs of his people, who disbelieved, said: If you follow Shu‘aib, you are surely losers.(90) So the earthquake overtook them, and they were motionless bodies in their abode—(91) Those who called Shu‘aib a liar were as though they had never dwelt therein — those who called Shu‘aib a liar, they were the losers.(92)}[/COLOR]Truthful Allah the Great [Al-A`arãf] 7:88-92
[COLOR="#008000"]{قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا ۚ قَالَ أَوَلَوْ كُنَّا كَارِهِينَ ﴿٨٨﴾ قَدِ افْتَرَيْنَا عَلَى اللَّـهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ إِذْ نَجَّانَا اللَّـهُ مِنْهَا ۚ وَمَا يَكُونُ لَنَا أَن نَّعُودَ فِيهَا إِلَّا أَن يَشَاءَ اللَّـهُ رَبُّنَا ۚ وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا ۚ عَلَى اللَّـهِ تَوَكَّلْنَا ۚ رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ ﴿٨٩﴾ وَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَّخَاسِرُونَ ﴿٩٠﴾ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ ﴿٩١﴾ الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا ۚ الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا هُمُ الْخَاسِرِينَ ﴿٩٢﴾}[/COLOR] صدق الله العظيم [الأعراف].

Thus the messengers and who followed them, surely Allah does not chastise them then annihilate them except after they despair from their people to guide them then they pray against them, then Allah responds to their call so He would help them and annihilate their enemy. And Allah the Most High said: [COLOR="#008000"]{Until, when the messengers despaired and (the people) thought that they were told a lie, Our help came to them, and whom We pleased was delivered. And Our punishment is not averted from the guilty people.}[/COLOR]Truthful Allah the Great [Yusuf] 12:110
[COLOR="#008000"]{حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ ۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ ﴿١١٠﴾}[/COLOR]صدق الله العظيم [يوسف].

The question that comes up: Is Allah happy with the disbelief of His servants or angry from them? The answer in the decisive Book. Allah the Most High said: [COLOR="#008000"]{If you are ungrateful, then surely Allah is above need of you. And displeases Him the ungratefulness in His servants. And if you are grateful, He likes it for you..}[/COLOR]Truthful Allah the Great [Al-Zumar] 39:7
[COLOR="#008000"]{إِن تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنكُمْ وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرَ وَإِن تَشْكُرُوا يَرْضَهُ} [/COLOR]صدق الله العظيم [الزمر:7].

O Khalid my beloved for Allah’s pleasure, and all the searchers for the Truth, come for we follow up with happens in Allah’s self towards His servants the disbelievers who turn away from the True call from their Lord, [U]as for the first occurrence, surely it is the wrath[/U], and it occurs after Allah’s messengers call them to worship Allah, Him Alone, no partner for Him, so they would refuse but to worship idols on which they found their fathers. So the messenger of their Lord said to them: [COLOR="#008000"]{..Indeed impurity and [U]wrath[/U] from your Lord have fallen upon you. Do you dispute with me about names which you and your fathers have named?..}[/COLOR]Truthful Allah the Great [Al-A`arãf] 7:71
[COLOR="#008000"] {قَدْ وَقَعَ عَلَيْكُمْ مِنْ رَبِّكُمْ رِجْسٌ وَغَضَبٌ أَتُجَادِلُونَنِي فِي أَسْمَاءٍ سَمَّيْتُمُوهَا أَنْتُمْ وَءَابَاؤُكُمْ} [/COLOR]صدق الله العظيم [الأعراف:71].

So in this position Allah would be angry at them, and His wrath continues according to their continuation in turning away from the True call from their Lord until they get guided to the Truth then He gets happy and pleased, or He would annihilate them then he gets sad over them. And the question that arises: what is the cause of Allah’s sadness in HimSelf over the disbelieving people? And When this happens in Allah’s Self? The answer: It occurs at the instance of Allah’s knowledge that they became regretting. And when the regret occurs? The answer: From when their sighting to Allah’s chastisement, it has came to them and were truthful the sent ones, and from here the regret begins into themselves and the confession of their wrongdoing to themselves, for the fact their response to Allah’s messengers is the disbelief in their call and lack of belief in resurrection. And Allah the Most High said: [COLOR="#008000"]{So We sent among them a messenger from among them, saying: Serve Allah — you have no God other than Him. Will you not guard against evil?(32) And the chiefs of his people who disbelieved and called the meeting of the Hereafter a lie, and whom We had given plenty to enjoy in this world’s life, said: This is only a mortal like you, eating of that whereof you eat and drinking of what you drink.(33) And if you obey a mortal like yourselves, then surely you are losers.(34) Does he promise you that, when you are dead and become dust and bones, you will then be brought forth?(35) Far, very far, is that which you are promised;(36) There is naught but our life in this world: we die and we live and we shall not be raised again;(37) He is naught but a man who has forged a lie against Allah, and we are not going to believe in him.(38) [U]He said: My Lord, help me[/U] against their calling me a liar.(39) He said: In a little while [U]they will certainly be regretting[/U].(40) [U]So Al-Sayha punishment overtook them[/U] in justice, and We made them as rubbish; so away with the unjust people!(41) Then We raised after them other generations.(42) No people can hasten on their doom, nor can they postpone (it)..(43) Then We sent Our messengers one after another. Whenever its messenger came to a people, they called him a liar, so We made them follow one another and We made them stories. So away with a people who believe not!(44) Then We sent Moses and his brother Aaron with Our messages and a clear authority,(45) To Pharaoh and his chiefs, but they behaved haughtily and they were an insolent people.(46) So they said: Shall we believe in two mortals like ourselves while their people serve us?(47) So they rejected them and became of those who were destroyed.(48)}[/COLOR]Truthful Allah the Great [Al-Mu´minoon] 23:32-48
[COLOR="#008000"]{فَأَرْسَلْنَا فِيهِمْ رَسُولًا مِّنْهُمْ أَنِ اعْبُدُوا اللَّـهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُ ۖ أَفَلَا تَتَّقُونَ ﴿٣٢﴾ وَقَالَ الْمَلَأُ مِن قَوْمِهِ الَّذِينَ كَفَرُوا وَكَذَّبُوا بِلِقَاءِ الْآخِرَةِ وَأَتْرَفْنَاهُمْ فِي الْحَيَاةِ الدُّنْيَا مَا هَـٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ ﴿٣٣﴾ وَلَئِنْ أَطَعْتُم بَشَرًا مِّثْلَكُمْ إِنَّكُمْ إِذًا لَّخَاسِرُونَ ﴿٣٤﴾ أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَامًا أَنَّكُم مُّخْرَجُونَ ﴿٣٥﴾ هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ ﴿٣٦﴾ إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ ﴿٣٧﴾ إِنْ هُوَ إِلَّا رَجُلٌ افْتَرَىٰ عَلَى اللَّـهِ كَذِبًا وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ ﴿٣٨﴾ قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ ﴿٣٩﴾ قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ ﴿٤٠﴾ فَأَخَذَتْهُمُ الصَّيْحَةُ بالحقّ فَجَعَلْنَاهُمْ غُثَاءً ۚ فَبُعْدًا لِّلْقَوْمِ الظَّالِمِينَ ﴿٤١﴾ ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قُرُونًا آخَرِينَ ﴿٤٢﴾مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ ﴿٤٣٣﴾ ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَىٰ ۖ كُلَّ مَا جَاءَ أُمَّةً رَّسُولُهَا كَذَّبُوهُ ۚ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا وَجَعَلْنَاهُمْ أَحَادِيثَ ۚ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ ﴿٤٤﴾ ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَارُونَ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ ﴿٤٥﴾ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا عَالِينَ ﴿٤٦﴾ فَقَالُوا أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَابِدُونَ ﴿٤٧﴾ فَكَذَّبُوهُمَا فَكَانُوا مِنَ الْمُهْلَكِينَ ﴿٤٨﴾}[/COLOR] صدق الله العظيم [المؤمنون].

[U]We deduce from that is the precise timing for the starting the time of regret that it is directly at the time of Al-Sayha[/U]. Confirming with the word of Allah the Most High: [COLOR="#008000"]{He said: In a little while they will certainly be regretting.(40) So Al-Sayha punishment overtook them in justice, and We made them as rubbish; so away with the unjust people!(41)}[/COLOR]Truthful Allah the Great. The regret begins exactly in themselves from the moment of sighting Allah’s chastisement came at them, so from that moment the regret begins into themselves and the confession that they were wrongdoers. Confirming with the word of Allah the Most High: [COLOR="#008000"]{And how many a town which was iniquitous did We demolish, and We raised up after it other people!(11) So when they felt Our might, lo! they began to flee from it.(12) Flee not and return to the easy lives which you led, and to your dwellings, that you may be questioned.(13) They said: O woe to us! Surely we were unjust.(14) And this cry of theirs ceased not till We made them cut off, extinct.(15)}[/COLOR]Truthful Allah the Great [Al-Anbyãa´] 21:11-15
[COLOR="#008000"] {قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ ﴿٤٠﴾ فَأَخَذَتْهُمُ الصَّيْحَةُ بالْحَقِّ فَجَعَلْنَاهُمْ غُثَاءً ۚ فَبُعْدًا لِّلْقَوْمِ الظَّالِمِينَ ﴿٤١﴾}[/COLOR]صدق الله العظيم.
[COLOR="#008000"] {وَكَمْ قَصَمْنَا مِن قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنشَأْنَا بَعْدَهَا قَوْمًا آخَرِينَ ﴿١١﴾ فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُم مِّنْهَا يَرْكُضُونَ ﴿١٢﴾ لَا تَرْكُضُوا وَارْجِعُوا إِلَىٰ مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ تُسْأَلُونَ ﴿١٣﴾ قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ ﴿١٤﴾ فَمَا زَالَت تِّلْكَ دَعْوَاهُمْ حَتَّىٰ جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ ﴿١٥﴾} [/COLOR]صدق الله العظيم [الأنبياء].

Thus the regret starts in themselves from the moment of arrival of Allah’s chastisement. And Allah the Most High said: [COLOR="#008000"]{Say: O My servants who have been prodigal regarding their souls, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not,(55) Lest a soul should say: O woe is me, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Aye! My messages came to you, but you did reject them, and were proud and were of the disbelievers.(59)}[/COLOR]Truthful Allah the Great [Al-Zumar] 39:53-59
[COLOR="#008000"] {قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ ۚ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿٥٣﴾ وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾ وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾ أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾ أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ ﴿٥٨﴾ بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ﴿٥٩﴾}[/COLOR] صدق الله العظيم [الزمر].

And the reason of going away the wrath from the Lord’s Self to the fact He sees them biting the fingers’ tips from the regret and lack of following the Reminder with which came the messengers of their Lord to them from before the chastisement. And Allah the Most High said: [COLOR="#008000"]{And on the day when the wrongdoer will bite his hands, saying: Would that I had taken a way with the Messenger!(27) O woe is me! would that I had not taken such a one for a friend!(28) Certainly he led me astray from the Reminder after it had come to me. And satan ever deserts the human being.(29)}[/COLOR]Truthful Allah the Great [Al-Furqãn] 25:27-29
[COLOR="#008000"]{وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا ﴿٢٧﴾ يَا وَيْلَتَىٰ لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا ﴿٢٨﴾ لَّقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي ۗ وَكَانَ الشَّيْطَانُ لِلْإِنسَانِ خَذُولًا ﴿٢٩﴾}[/COLOR] صدق الله العظيم [الفرقان].

O my honorable brother Khalid, verily I will give you an example on that, if one made you angry about a thing then you saw him regretting an intense regret because he angered you, so do you see that the anger in yourself will continue after the regret? And the answer of the mind and logic would never continue in yourself unless with continuation of the persistence on what made you angry, as for if he regretted a strong regret over then he made you angry surely here the anger in yourself would quiet down, as well what happens in Allah’s Self. So what is wrong with you that you do comprehend except a little?

Perhaps one of those who do not know would like to interrupt me then say: “Slowly, slowly.. O Nasser Mohammad Al-Yemeni, didn’t Allah the Most High say: [COLOR="#008000"]{Nothing is like Him; and He is the Hearing, the Seeing.}[/COLOR]Truthful Allah the Great [Al-Shourã] 42:11”. Then Imam Mahdi replies to him and I say: Listen, may Allah guide you, [U]we only explain to you his attributes and we do not describe to you His physical-Self[/U], so you should think in His attributes and do not think in His physical-Self then you would disbelieve, and a trustworthy adviser to you.
[COLOR="#008000"]{لَيْسَ كَمِثْلِهِ شيء وَهُوَ السَّمِيعُ البَصِير}[/COLOR] صدق الله العظيم [الشورى:11]

Come for we follow up what happens in Allah’s Self after His servants become regretting on what they fell short of their duties towards their Lord, and this occurs in themselves when the chastisement of Al-Sayha occurs, and after Allah knew about their severe regret into themselves after His rage gone away at the first punishment, and after the regret and sorrow took place in themselves over what they fell short of their duties towards their Lord, then the anger in Allah’s Self quiets down and follows it the sorrow over His servant whom wronged themselves. Confirming with the word of Allah the Most High: [COLOR="#008000"]{[U]It was not but a single Sayha[/U], and lo! they were still.(29)[U] O sorrow for the servants[/U]! Never does a messenger come to them but they mock him.(30) Don't they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}[/COLOR]Truthful Allah the Great [Y.S.] 36:29-32
[COLOR="#008000"]{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾}[/COLOR] صدق الله العظيم [يس].

As for the cause of His sorrow for His servants to the fact He is Most Merciful with His servant than the mother with her child, but they wronged themselves, as well after after the occurrence of Al-Sayha, and their wrongdoing to themselves [U]is the despair from the mercy of their Lord[/U]; Allah the Most Merciful than all who have mercy. The fact they are in utter despair from Allah’s mercy. And Allah the Most High said: [COLOR="#008000"]{Then, when they neglected that with which they had been admonished, We opened for them the gates of all things. Until, when they rejoiced in that which they were given, We seized them suddenly; then lo! they were in utter despair.}[/COLOR]Truthful Allah the Great [Al-An`ãm] 6:44. [COLOR="#008000"]{..and do not despair of Allah’s mercy. Surely none despairs of Allah’s mercy except the disbelieving people.}[/COLOR]Truthful Allah the Great [Yousuf] 12:87
[COLOR="#008000"]{فَلَمَّا نَسُوا ما ذُكِّرُوا بِهِ فَتَحْنا عَلَيْهِمْ أَبْوابَ كُلِّ شَيْ‏ءٍ حَتَّى إِذا فَرِحُوا بِما أُوتُوا أَخَذْناهُمْ بَغْتَةً فَإِذا هُمْ مُبْلِسُونَ}[/COLOR] صدق الله العظيم [الأنعام:44].
[COLOR="#008000"]{وَلاَ تَيْأَسُواْ مِن رَّوْحِ اللّهِ إِنَّهُ لاَ يَيْأَسُ مِن رَّوْحِ اللّهِ إِلاَّ الْقَوْمُ الْكَافِرُونَ}[/COLOR] صدق الله العظيم [يوسف:87].

As for the reason of the sorrow in Allah’s Self you would find it in the word of Allah the Most High: [COLOR="#008000"]{..and He is the most Merciful of those who show mercy.}[/COLOR]Truthful Allah the Great [Yousuf] 12:92, does this verse need interpretation other than the outer-face of it, or is it a decisive verse? Allah gives you fatwa the there is none among His creation altogether who is more merciful than Allah. And Allah the Most High said: [COLOR="#008000"]{..and He is the most Merciful of those who show mercy.}[/COLOR]Truthful Allah the Great
[COLOR="#008000"] {وَهُوَ أَرْحَمُ الرَّاحِمِينَ}[/COLOR] صدق الله العظيم [يوسف:92]
[COLOR="#008000"] {وَهُوَ أَرْحَمُ الرَّاحِمِينَ}[/COLOR] صدق الله العظيم.

Therefore, O servants of Allah, what is the thing that you want it from the gardens of bliss and the pure beautiful ones while your Lord is sorrowing and sad over His servants whom they wronged themselves of those who went astray from the straight path? So if you want to know what Allah loves and pleases Him for His servants, surely it pleases him the gratefulness in His servants and displeases Him the ungratefulness. Confirming with the word of Allah the Most High: [COLOR="#008000"]{If you are ungrateful, then surely Allah is above need of you. And He likes not ungratefulness in His servants. And if you are grateful, He likes it for you. And no bearer of a burden will bear another’s burden. Then to your Lord is your return, then will He inform you of what you did. Surely He is Knower of what is in the chests.}[/COLOR]Truthful Allah the Great [Al-Zumar] 39:7
[COLOR="#008000"]{إِن تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنكُمْ وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرَ وَإِن تَشْكُرُوا يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ}[/COLOR] صدق الله العظيم [الزمر].

O servants of Allah, take Allah’s pleasure as your purpose and the utmost goal of yours, and since Allah pleases Him the gratefulness in His servants, so come on let us strive altogether to make the people a one nation upon a straight path, so Allah would be pleased in HimSelf, and do not wish fighting the disbelievers who go astray to kill them and they kill you; in fact the most loved to Allah that you wish to guide them so you would seek to achieve the guidance of His servants to the straight path, and struggle with the Awaited Mahdi so we guide the humans until we make them a one nation upon a straight path coveting in achieving what Allah loves it and get pleased with it, so how can we not be keen on achieving what Allah loves it and pleases HimSelf? [U]Don’t you love Allah[/U]? [U]Then strive to achieve what gladdens HimSelf, glory be to Him, and not to achieve what grieves Him[/U].

Indeed by Allah, Allah did not send the Imam Mahdi but as mercy to the worlds as like his grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. And Allah the Most High said: [COLOR="#008000"]{Certainly a Messenger has come to you from among yourselves; grievous to him is your falling into distress, most solicitous for you,[U] to the believers (he is) compassionate, merciful[/U].}[/COLOR]Truthful Allah the Great [Al-Tawba] 9:128
[COLOR="#008000"]{لَقَدْ جَاءكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَؤُوفٌ رَّحِيمٌ}[/COLOR] صدق الله العظيم [التوبة:128].

Allah’s prayer of forgiveness upon you O my beloved and my grandfather and my role model Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family much goodly salutation

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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